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Conceiving Territories and Spaces A New Historical Framework Conceiving Territories and Spaces A New Historical Framework
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Alexander’s Conquest: Between Rupture and Continuity Alexander’s Conquest: Between Rupture and Continuity
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Rome’s Footprint in Phoenicia Rome’s Footprint in Phoenicia
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Reshaping the Religious Landscape Reshaping the Religious Landscape
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Beyond “Hellenization” and “Romanization”: Koine and Micro-identities Beyond “Hellenization” and “Romanization”: Koine and Micro-identities
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Bibliography Bibliography
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44 Hellenistic and Roman Phoenicia
Get accessCorinne Bonnet was professor of Greek history at the University of Toulouse—Jean Jaurès from 2003 to January 2024 and is an associate member of the PLH (Patrimoine Littérature Histoire) Laboratory. She is now professor of the History of religions at the Scuola Normale Superiore di Pisa. From 2017 to June 2023, she was principal investigator of the ERC Advanced Grant project “Mapping Ancient Polytheisms. Cult Epithets as an Interface between Religious Systems and Human Agency.” She is the author of several monographs on the history of religions in the ancient Mediterranean world, as well as over two hundred articles. She is particularly interested in the relations and interactions between the Greek and Phoenician worlds, from the Archaic to the Roman periods. She also studied the different historiographic discourses related to these issues.
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Published:22 April 2025
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Abstract
The area called Phoinikè by the Greeks always had many contacts with the Hellenic cities and their culture. Nonetheless, after Alexander’s conquest, the Phoenician kingdoms underwent deep changes that need to be reassessed through new conceptual tools, such as the notion of middle ground, which puts the emphasis on asymmetrical processes of mutual compromises. The impact of the Roman dominion is in many aspects similar since it provides a global resonance to local micro-identities. Different specific issues are tackled: the conception and organization of territories, the question of continuity or rupture in institutional and cultural matters, the new hybrid religious landscapes, the balance between global and local dynamics, with the emergence of new agencies originally connected and based on shared values and horizons.
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