
Contents
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Introduction: Phenomenology as the Science of Subjectivity Introduction: Phenomenology as the Science of Subjectivity
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The Phenomenological Approach: “Back to the Things Themselves” The Phenomenological Approach: “Back to the Things Themselves”
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Phenomenology as Intentional Description of Meaningful Existence Phenomenology as Intentional Description of Meaningful Existence
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The Phenomenological Reduction: Breaking with the Natural Attitude The Phenomenological Reduction: Breaking with the Natural Attitude
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The Natural and the Transcendental Attitudes The Natural and the Transcendental Attitudes
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Subjectivity as Embodied, Embedded, and Enworlded Subjectivity as Embodied, Embedded, and Enworlded
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Phenomenology as Interpretive and Hermeneutical Phenomenology as Interpretive and Hermeneutical
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Existential Phenomenology Existential Phenomenology
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The Application of Phenomenology The Application of Phenomenology
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Bibliography Bibliography
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26 The Phenomenological Approach
Get accessDermot Moran is professor of philosophy at Boston College and president of the International Federation of Philosophical Studies/Fédération Internationale des Sociétés de Philosophie (FISP). His publications include: The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages (1989), Introduction to Phenomenology (2000), Edmund Husserl: Founder of Phenomenology (2005), and Husserl’s Crisis of the European Sciences: An Introduction (2012). He is founding editor of The International Journal of Philosophical Studies (1993) and co-editor of the book series Contributions to Phenomenology (Springer).
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Published:08 August 2018
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Abstract
Phenomenology as an approach emerges with the work of Edmund Husserl and was developed in original ways by Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, Alfred Schutz, and others, to become one of the major philosophical movements of the twentieth century. Phenomenology begins from the recognition that conscious life is intentional, that is, that all conscious awareness is directed at something, and that there is a complex correlation between the subjective act and the object apprehended, such that the object is said to be “constituted” by the subject. In order to lay bare this intentional constitution, phenomenologists apply a procedure of bracketing or phenomenological reduction that strips away presuppositions embedded in the natural attitude. Phenomenology has wide application not just in philosophy but in psychology and psychiatry. In recent years, phenomenology’s stress on the embodied character of life in the context of a life-world has had a major impact on cognitive science.
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