
Contents
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Complicatio and Explicatio Complicatio and Explicatio
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Complicatio and Explicatio in Neoplatonism Complicatio and Explicatio in Neoplatonism
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The Complicative and the Potential The Complicative and the Potential
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Docta Ignorantia Docta Ignorantia
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‘De Non Aliud’—a Fundamental Dionysian Idea ‘De Non Aliud’—a Fundamental Dionysian Idea
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Notes Notes
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Bibliography Bibliography
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29 Dionysius the Areopagite and Nicholas of Cusa
Get accessTheo Kobusch studied philosophy, Greek and Latin in Giessen and Bern. He received doctorate with the dissertation ‘Studies on the Philosophy of Hierocles of Alexandria’ at the University of Giessen and was a research assistant in the department for basic philosophical questions in theology at the Catholic Theological Faculty of the University of Tübingen. Since 2017 has been an honorary doctor of the Ilia State University Tbilisi.
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Published:18 March 2022
Cite
Abstract
Nicholas of Cusa (Cusanus) attributes three of his most important principles to Dionysius the Areopagite: Complicatio-explicatio, Docta ignorantia, and Non-aliud. According to Nicholas, God is the Complicatio, the unfolding of all being, he is, in an intellectual way, complicating everything and, at the same time, the ‘cancelled’.
Perhaps the most important thing about docta ignorantia is that it is a reflexive knowledge in the Socratic sense. He makes it clear that the scholastic thesis of transcendentalities as the first principles of reality and as the first known reveals a one-sided view of things. For the One, both the transcendental One of the scholastic and the One of the Neoplatonic tradition, appears to be different from the non-one. As it cannot lead to the first origin of everything, because that is not opposed to anything, this is why he calls it the non-other. The non-other is thus that which precedes everything that establishes it, but in such a way that it is at the same time present in it, even if it is contradictorily opposed to it.
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