
Contents
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Dionysian Studies and Scripture Dionysian Studies and Scripture
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Scripture in the Dionysian Corpus Scripture in the Dionysian Corpus
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Dionysius and the New Testament Dionysius and the New Testament
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The New Testament and the Eucharistic Synaxis The New Testament and the Eucharistic Synaxis
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Dionysius and the Theology of Paul Dionysius and the Theology of Paul
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On the Divine Names: A Pauline Reading On the Divine Names: A Pauline Reading
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Conclusion Conclusion
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Notes Notes
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Bibliography Bibliography
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4 Dionysius the Areopagite and the New Testament
Get accessMaximos Constas The Very Rev. Archimandrite Maximos Constas is Professor of Patristics and Orthodox Spirituality at Holy Cross Greek Orthodox School of Theology in Brookline, MA, USA. His recent publications include an edition and translation of Maximus the Confessor, The Ambigua, and a translation of the same author’s Responses to the Questions of Thalassios.
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Published:18 March 2022
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Abstract
Modern scholarship has shown only minimal interest in the use of the New Testament in the corpus of writings attributed to Dionysius the Areopagite. The reason for this neglect is the long-standing focus on the relationship of these writings to later Neoplatonism, and in particular to the writings of the Athenian philosopher Proclus. Dionysius was indebted to Neoplatonic philosophy, but he was equally indebted to the sacred Scriptures of Christianity, which he cites more than 1500 times, and which informs his theology much more deeply than has been previously recognized. This chapter argues that two of the major treatises in the corpus, On the Divine Names and On the Celestial Hierarchy, are hermeneutical guides to the biblical language for God and the angels, respectively. Moreover, the rites described in On the Ecclesiastical Hierarchy are based directly on Scripture, while two of the author’s seven reputedly lost works, Theological Outlines and Symbolic Theology, were likewise concerned with questions of biblical revelation and the anthropomorphic forms attributed to God in Scripture. The chapter begins with a general survey of Christian Scripture in the Dionysian corpus, after which it focuses on the New Testament, including the place of the New Testament in Dionysios’ understanding of the Eucharistic synaxis, and the relationship of Dionysian theology to the theology of Paul.
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