
Contents
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The Scholia of John of Scythopolis The Scholia of John of Scythopolis
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Citations and Allusions Citations and Allusions
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Maximus and the Transformation of Dionysian Neoplatonism Maximus and the Transformation of Dionysian Neoplatonism
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Remaining Remaining
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Proceeding Proceeding
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Hierarchy Hierarchy
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Returning Returning
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Apophatic Theology and Christology Apophatic Theology and Christology
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The Ecclesiastical Hierarchy and the Mystagogy The Ecclesiastical Hierarchy and the Mystagogy
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Conclusion Conclusion
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Notes Notes
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Bibliography Bibliography
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14 Maximus the Confessor and the Reception of Dionysius the Areopagite
Get accessMaximos Constas The Very Rev. Archimandrite Maximos Constas is Professor of Patristics and Orthodox Spirituality at Holy Cross Greek Orthodox School of Theology in Brookline, MA, USA. His recent publications include an edition and translation of Maximus the Confessor, The Ambigua, and a translation of the same author’s Responses to the Questions of Thalassios.
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Published:18 March 2022
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Abstract
This essay argues that Maximus’ reception of the Dionysian tradition was governed largely by the struggle against Origenism, illustrated above all in Dionysius himself by the axial place of the hierarchies in the cycle of remaining, procession, and return. Maximus goes well beyond his thirty explicit citations from the corpus in his absorption of its thought and vocabulary; on the other hand, his long discussion of the sufferings of the incarnate Christ in his scholia on the corpus betokens a radical shift of emphasis. His world is a dynamic continuum of Logos, logoi and beings, and the five divisions of being in Ambiguum 41 supersede the angelic hierarchies of Dionysius in his own system. And just as he transposes the Neoplatonic cycle of procession and return into a Christological key, so he makes apophatic theology central to the self-revelation of the logos in the incarnation.
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