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Abstract
This chapter presents a general definition of Egúngún and suggests the idea that though not every spirit was a king, but, unique to Brazil, these spirits are now treated as kings and called as such. The chapter argues that not every person who dies is eligible for Egúngún status, that their character in life would have had to have been impeccable. It is shown that the source of the tradition has its roots through slavery in the Nago people of West Africa. This chapter suggests African continuity which is explored further in a later chapter. Life continues after death and the living view the dead as having “changed address” and that they are still accessible. This chapter argues that this philosophy is equivalent in Africa and Brazil. The chapter posits that the ideology of the Egúngún cult can be viewed as the preservation of collective existence.
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