The Oxford Handbook of Roman Philosophy
The Oxford Handbook of Roman Philosophy
David Konstan is Professor of Classics at New York University. He is the author of Friendship in the Classical World (1997), The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature (2006), and most recently The Origin of Sin: Greece and Rome, Early Judaism and Christianity (2022). He is a past president of the American Philological Association (now the Society for Classical Studies), and a fellow of the American Academy of Arts and Sciences and an honorary fellow of the Australian Academy of the Humanities.
Myrto Garani is Associate Professor of Latin Literature at the National and Kapodistrian University of Athens, Greece. She is the author of Empedocles Redivivus: Poetry and Analogy in Lucretius (2007), coeditor with David Konstan of The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014), and coeditor with A. N. Michalopoulos and S. Papaioannou of Intertextuality in Seneca’s Philosophical Writings (2020). She is currently working on a monograph on Seneca’s Naturales quaestiones Book 3 (for the Pierides series) and a commentary on Lucretius’s De rerum natura 6 (for the Fondazione Lorenzo Valla series).
Gretchen Reydams-Schils is Professor in the Program of Liberal Studies at the University of Notre Dame, and holds concurrent appointments in Classics, Philosophy, and Theology. She is the author of The Roman Stoics; Self, Responsibility, and Affection (2005) and, most recently, Calcidius on Plato’s Timaeus: Greek Philosophy, Latin Reception, and Christian Contexts (2020). She directs the Notre Dame Workshop on Ancient Philosophy.
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Abstract
Several decades of scholarship by now have demonstrated that Roman thinkers have developed in new and stimulating directions the systems of thought they inherited from the Greeks, and that, taken together, they offer a range of perspectives that are of philosophical interest in their own right. This collection of essays pursues a maximally inclusive approach, covering not only authors such as Augustine but also poets or historians. It pays attention to the mode in which these works were written (giving rhetoric too its due) and their often conscious reflections on the process of translating, or transferring Greek ideas to Roman contexts.
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Front Matter
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Part I The Roman Philosopher: Affiliation, Identity, Self, and Other
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1
Italic Pythagoreanism in the Hellenistic Age
Phillip Sidney Horky
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2
Epicurean Orthodoxy and Innovation: From Lucretius to Diogenes of Oenoanda
Pamela Gordon
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3
Ethical Argument and Epicurean Subtext in Horace, Odes 1.1 and 2.16
Gregson Davis
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4
Seneca and Stoic Moral Psychology
Gretchen Reydams-Schils
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5
Marcus Aurelius and the Tradition of Spiritual Exercises
John Sellars
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6
Apuleius and Roman Demonology
Jeffrey Ulrich
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7
Philosophers and Roman Friendship
David Konstan
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8
Debate or Guidance? Cicero on Philosophy
Malcolm Schofield
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1
Italic Pythagoreanism in the Hellenistic Age
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Part II Writing and Arguing Roman Philosophy
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9
The Epicureanism of Lucretius
Tim O’Keefe
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10
Cicero and the Evolution of Philosophical Dialogue
Matthew Fox
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11
The Stoic Lesson: Cornutus and Epictetus
Michael Erler
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12
Persius’s Paradoxes
Aaron Kachuck
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13
Plutarch
George Karamanolis
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14
Parrhēsia: Dio, Diatribe, and Philosophical Oratory
Dana Fields
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15
Consolation
James Ker
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16
The Shape of the Tradition to Come: Academic Arguments in Cicero
Orazio Cappello
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17
Persius on Stoic Poetics
Claudia Wiener
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9
The Epicureanism of Lucretius
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Part III Inside and Outside of Roman Philosophy
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18
Translation
Christina Hoenig
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19
Roman Philosophy in Its Political and Historiographical Context
Ermanno Malaspina andElisa Della Calce
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20
Rhetoric
Erik Gunderson
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21
Self and World in extremis in Roman Stoicism
James I. Porter
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22
Medicine
David Leith
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23
Sex
Kurt Lampe
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24
Time
Duncan F. Kennedy
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25
Death
James Warren
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26
Environment
Daniel Bertoni
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18
Translation
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Part IV After Roman Philosophy: Transmission and Impact
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27
Roman Presocratics: Bio-Doxography in the Late Republic
Myrto Garani
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28
Reading Aristotle at Rome
Myrto Hatzimichali
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29
Christian Ethics: The Reception of Cicero in Ambrose’s De officiis
Ivor J. Davidson
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30
Augustine’s Reception of Platonism
Anne-Isabelle Bouton-Touboulic
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31
Roman Quasity: A Matrix of Byzantine Thought and History
Anthony Kaldellis
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32
Latin Neoplatonism: The Medieval Period
Agnieszka Kijewska
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33
Transmitting Roman Philosophy: The Renaissance
Quinn Griffin
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34
“The Art of Self-Deception”: Libertine Materialism and Roman Philosophy
Natania Meeker
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27
Roman Presocratics: Bio-Doxography in the Late Republic
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End Matter
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April 2025 | 2 |
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April 2025 | 8 |
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April 2025 | 5 |
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April 2025 | 4 |
April 2025 | 2 |
April 2025 | 5 |
May 2025 | 10 |
May 2025 | 2 |
May 2025 | 3 |
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May 2025 | 1 |
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May 2025 | 1 |
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May 2025 | 3 |
May 2025 | 1 |
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Institutional access
Access to content on Oxford Academic is often provided through institutional subscriptions and purchases. If you are a member of an institution with an active account, you may be able to access content in one of the following ways:
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Personal account
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Some societies use Oxford Academic personal accounts to provide access to their members.
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Institutional account management
For librarians and administrators, your personal account also provides access to institutional account management. Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more.