
Contents
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Lucretius Lucretius
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Philodemus Philodemus
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Diogenes of Oenoanda Diogenes of Oenoanda
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Epicureanism and Roman Manliness Epicureanism and Roman Manliness
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Notes Notes
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References References
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2 Epicurean Orthodoxy and Innovation: From Lucretius to Diogenes of Oenoanda
Get accessPamela Gordon is Professor of Classics at the University of Kansas. She is the author of “Kitsch, Death, and the Epicurean,” in Sergio Yona and Gregson Davis, eds., Epicurus in Republican Rome: Philosophical Perspectives in the Ciceronian Age (2022), and The Invention and Gendering of Epicurus (2012).
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Published:22 March 2023
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Abstract
New texts from Herculaneum and Oenoanda have changed the shape of Epicureanism. But an increased awareness of the creativity of later Epicurean figures and a growing recognition that much modern scholarship on Epicureanism reflects the ancient anti-Epicurean tradition championed by Cicero, Plutarch, and Seneca have also invigorated the field. This chapter on Roman receptions of Greek Epicureanism offers a brief survey, with attention to the question of whether there were developments in Epicureanism after the lifetime of Epicurus. But it also considers the possibility that Epicureanism offered an alternative to the values of the dominant culture and what might be called—in shorthand—Roman modes of masculinity. New cultural and political contexts gave Epicureanism new meanings, and not all practitioners responded in unison. The diversity of historical Epicureans that emerges from the pages of Cicero, like the diversity of Epicurean texts from the Republic and Empire belies the stereotype of the dogmatic and unimaginative Epicurean.
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