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The Gnostic Writings from Nag Hammadi, Oxyrhynchus, and the Area of Panopoiis The Gnostic Writings from Nag Hammadi, Oxyrhynchus, and the Area of Panopoiis
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Manichaeism in Egypt Manichaeism in Egypt
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The Cologne Mani Codex The Cologne Mani Codex
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The Manichaean Codices from Medinet Madi (Fayyum) and the Private Documents from Upper Egypt and the Oases The Manichaean Codices from Medinet Madi (Fayyum) and the Private Documents from Upper Egypt and the Oases
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Notes Notes
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Bibliography: Nag Hammadi Bibliography: Nag Hammadi
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Manichaeism Manichaeism
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26 Manichaeism and Gnosticism in the Papyri
Get accessCornelia Römer is Director of the Papyrus Collection and Papyrus Museum, Austrian National Library, Vienna.
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Published:18 September 2012
Cite
Abstract
The church fathers were appalled in particular by the Gnostics' condemnation of creation. But the fact that much of their teaching was in many respects not so far from Christian dogma must have disturbed the advocates of the “real” Christian church. In some of these Gnostic systems, Christ was the main savior figure; in others, it was the forefathers of the Old Testament who guaranteed salvation; in Manichaeism, it was the new Messenger of Light, the apostle Mani, who, coming after Christ, would finally give the right revelation to the people and excel Christ in doing so. This article deals with religious groups such as these as they existed in Egypt in the Roman and late antique periods. Papyrology has played a decisive role in our understanding of the religious movements of the first centuries ce in Egypt and elsewhere in the Mediterranean.
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