
Contents
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14.1 Introduction 14.1 Introduction
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14.2 Taboos on the name of a god 14.2 Taboos on the name of a god
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14.3 Blasphemy and profanity 14.3 Blasphemy and profanity
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14.3.1 Blasphemy and profanity in Christendom 14.3.1 Blasphemy and profanity in Christendom
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14.3.2 Blasphemy in Islam 14.3.2 Blasphemy in Islam
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14.4 Religious martyrs 14.4 Religious martyrs
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14.5 Conclusion 14.5 Conclusion
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Acknowledgements Acknowledgements
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14 Religious and ideologically motivated taboos
Get accessKeith Allan, Mlitt, PhD (Edinburgh), FAHA, Emeritus Professor of Linguistics at Monash University and Honorary Aprof at the University of Queensland. Research interests: aspects of meaning in language; the history and philosophy of linguistics. Books include: Linguistic Meaning (1986, 2014); Euphemism and Dysphemism (with Kate Burridge, 1991); Natural Language Semantics (2001); Forbidden Words (with Kate Burridge, 2006); Concise Encyclopaedia of Semantics (2009); Western Classical Tradition in Linguistics (2010); Cambridge Handbook of Pragmatics (with Kasia Jaszczolt, 2012); Oxford Handbook of the History of Linguistics (2013); Routledge Handbook of Linguistics (2016). Many contributions to scholarly books and journals. Email: [email protected]. Homepage: http://profiles.arts.monash.edu.au/keith-allan.
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Published:11 December 2018
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Abstract
Religious ideologies are distinguished from non-religious ideologies but they are closely enough related that the proverb cuius regio, eius religio should be rephrased cuius regio, eius idealogia with wider application and truth. This chapter elaborates on the names for—and terms of address to—gods and their cohorts, which are comparable with those used for other powerful dominators such as sovereigns and dictators and their courts. All ideological taboos arise from perceived traducing of dogma, and/or insult to revered and/or intimidating persons, institutions, and objects. Focusing (where feasible) on the relevant applicable language, this chapter differentiates and discusses the taboos of heresy, blasphemy, and profanity, exemplifying from the histories and treatment of traitors, heretics, witches, martyrs, blasphemers, and profaners from the time of the Maccabees around 200 bce to the Charlie Hebdo massacre in 2015.
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