
Contents
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Synchronic Temporality 1: Omnipresent Synchronic Temporality 1: Omnipresent
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Synchronic Temporality 2: Etiological Synchronic Temporality 2: Etiological
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Synchronic Temporality 3: Teleological Synchronic Temporality 3: Teleological
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Diachronic Temporality 1: Seasonal Diachronic Temporality 1: Seasonal
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Diachronic Temporality 2: Cyclical Diachronic Temporality 2: Cyclical
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The Interaction and Tensions of Temporalities The Interaction and Tensions of Temporalities
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Conclusion Conclusion
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Further Reading Further Reading
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Notes Notes
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References References
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8 Hesiod’s Temporalities
Get accessAlexander C. Loney is associate professor of classical languages at Wheaton College. Previously he was an American Council of Learned Societies New Faculty Fellow in Classics and a fellow of the Whitney Humanities Center at Yale University. He has written articles on Homer, Hesiod, and Greek lyric poetry, and has a monograph forthcoming with Oxford University Press, titled The Ethics of Revenge and the Meanings of the Odyssey.
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Published:08 August 2018
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Abstract
Temporality is an important aspect of the poetics of both the Theogony and the Works and Days. Hesiod’s temporality can be subdivided into different kinds of synchronic and diachronic temporalities: omnipresent, etiological, and teleological temporalities and seasonal (or kairological) and cyclical temporalities. Each of these modes has its own logic. Furthermore, Hesiod allows these temporal modes to interact with one another in complex and sometimes paradoxical ways. Hesiod views his cosmos as a permanent, stable reality that came into being through evolutionary and cyclical processes—the very processes that could threaten the reigning, unchanging order under Zeus. This tension between permanence and development animates Hesiod’s poetry.
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