
Contents
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6.1 God as the Standing One 6.1 God as the Standing One
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6.2 Theanthropy 6.2 Theanthropy
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6.3 Wisdom as God’s Wife 6.3 Wisdom as God’s Wife
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6.4 The Image of Abortion 6.4 The Image of Abortion
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6.5 The Divine Image 6.5 The Divine Image
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6.6 Sharing the Divine 6.6 Sharing the Divine
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6.7 Luxurious Eden 6.7 Luxurious Eden
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6.8 Adam’s Sleep 6.8 Adam’s Sleep
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6.9 Eve as a Means of Knowledge 6.9 Eve as a Means of Knowledge
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6.10 Forsaking Womanhood 6.10 Forsaking Womanhood
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6.11 The Edenic Serpent 6.11 The Edenic Serpent
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6.12 The Family of Seth 6.12 The Family of Seth
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6.13 Exegetical Inversion 6.13 Exegetical Inversion
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6.14 Conclusion 6.14 Conclusion
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Cite
Abstract
It no longer makes sense to call Philo a “Gnostic” or “pre-Gnostic,” yet we can fruitfully compare Philo’s thought with a movement later called “Gnostic,” namely the Sethians. A certain amount of overlap occurs due to a common Middle Platonic heritage (such as the creation of humanity’s lower soul by intermediate powers), yet there are other points of comparison more distinctive to both streams of thought, namely: (1) God as the Standing One, (2) the notion of a divine Human model, (3) Wisdom as God’s wife, (4) the abortive nature of a solely female pregnancy, (5) the restriction of the divine image to the spirit or mind, (6) sharing in the nature of the divine intellect, (7) allegorizing Eden as luxury, (8) Adam’s unfortunate sleep, (9) Eve as a means of knowledge, (10) the notion of forsaking femininity, (11) the Edenic snake as pleasure or desire, (12) the race of Seth, and (13) the technique of exegetical inversion.
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