Cosmopolitanisms
Cosmopolitanisms
Cite
Abstract
Cosmopolitanism is less an ideal than a description. It merely assumes that wherever and whenever history has set peoples in motion across national boundaries, sometimes by force, many of them and their descendants will show signs of divided loyalties and a hybrid identity. Cosmopolitanism should no longer be conceived as singular—an overrriding loyalty to humanity as a whole—but plural. Instead of an unhealthily skinny ethical abstraction, we now have many blooming, fleshed-out particulars. How much do these variants have in common with each other? How much of the concept’s old normative sense is preserved or transformed by these empirical particulars? What is it exactly that makes them interesting, makes them valuable? Cosmopolitanism can now be defined as any one of many possible modes of life, thought, and sensibility that are produced when commitments and loyalties are multiple and overlapping. There are more kinds of cosmopolitanism out there to be explored and observed. Social scientists, cultural critics, and historians can stake claims to a concept that had largely belonged to philosophers and political theorists. No longer a badge of privilege, it is now possible to speak of the cosmopolitanism of the poor.
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Front Matter
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Introduction
Bruce Robbins andPaulo Lemos Horta
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Part I Justice
Kwame Anthony Appiah -
Part II Solidarity
Kwame Anthony Appiah-
5
Cosmopolitanism and the Problem of Solidarity
David A. Hollinger
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6
Afropolitanism
Achille Mbembe
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7
Cosmopolitan Exchanges: Scenes of Colonial and Postcolonial Reading
Elleke Boehmer
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8
The Cosmopolitan Experience and Its Uses
Thomas Bender
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9
Cosmopolitanism and the Claims of Religious Identity
Jean Bethke Elshtain
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5
Cosmopolitanism and the Problem of Solidarity
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Part III Power
Kwame Anthony Appiah -
Part IV Critique
Kwame Anthony Appiah -
Part V Spaces
Kwame Anthony Appiah -
End Matter
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