In his Geographies, Strabo notes that the ancient Iberian city of Tartessus is associated with Hades.1 Strabo is only one of many classical authorities, dating back to Homer, who connects the mythological god of the underworld to the Iberian Peninsula. The correlation is likely due to the prosperous mines which were located in the vicinity of the Iberian Peninsula.2 Mythographers reinforced the connection between Pluto and wealth etymologically by drawing attention to the similarities between the names of Pluto and Plutus, the Greek god of riches.3 In early modern literature, Pluto’s association with wealth and riches is well attested.4 Less obvious (to me) is any literary association with Iberia. By comparison, Proserpina—Pluto’s consort—has a terrestrial connection to Sicily, since this is where she resided at the time of her abduction.5 Proserpina’s geographical association with Sicily is also well attested in late medieval and early modern literature.6

With respect to Matteo Bandello’s 22nd Novella, at least one critical study has detected echoes of the myth of Proserpina in the ritual death and rebirth of Fenicia, and the Novella’s Sicilian locale.7 To my knowledge, though, no one has evaluated the extent to which the character of Timbreo, who originates from a wealthy house in Cardona, operates analogously in a Plutonian capacity of moral violator and reconciled husband. Although it is likely that Bandello was inspired by historical events for his use of the Sicilian setting, I would be curious to know if there is any evidence whatsoever to support a conjecture of an Iberian Pluto being echoed in the character of Timbreo.8 For NQ readers with an interest in the reception of classical mythology in late medieval or early modern literature, do you recall any other corroborating literary echoes of an Iberian Pluto? I suspect that Pluto’s more prominent association with the geography of the underworld and material riches left little conceptual space for the development of an Iberian sub-identity. However, if readers do know of any literary echoes, I would be interested in learning about them. Even the existence of minor evidence might motivate us to re-evaluate the important literary texts which owe a meaningful debt to Bandello, such as Shakespeare’s Much Ado About Nothing and The Winter’s Tale.

Footnotes

1

Geography of Strabo, Trans. Horace Leonard Jones (Cambridge, 1917), I, III.9, III.12.

2

See Homer, Iliad, Trans. A.T. Murray and William F. Wyatt (Cambridge, 2003), VIII.13-16; Aristotle, On  Marvellous Things Heard (Minor Works), Trans. W.S. Hett (Cambridge, 1936), 135; Lycophron, Alexandra, Trans. A.W. Mair and G.R. Mair (Cambridge, 1955), 643–44.

3

See the Vatican Mythographers: An English Translation, Ronald Pepin (Fordham, 2008), I, 306 and III, 6.1.

4

See Christopher Marlow’s ‘Whence his admiring eyes more pleasure took/ Than Dis on heaps of gold fixing his look,’ Hero and Leander, II.325–26; and, as noted in Thomas Maresca’s entry on ‘Hell’ in the Spenser Encyclopedia, in the Faerie Queene’s ‘All these before the gates of Pluto lay … did the house of Richesse from hell-mouth divide’, II, xxiv.

5

The surviving classical authorities of the story are in full agreement. See Diodorus Siculus, Library of History, Trans. C.H. Oldfather (Cambridge, 1933), III, V.3; Ovid, Metamorphoses. Trans. Frank Justus Miller and G.P. Goold (Cambridge, 1977), V.475; and Claudian, Rape of Proserpine, Trans. Maurice Platnauer (Cambridge, 1922), II, I.139, I.141, III.119.

6

See ‘Proserpina, which dowhter was/ Of Cereres, befell this cas:/ While sche was duellinge in Cizile,’ John Gower, Confessio amantis, Ed. G.C. Macauley (London, 1901), I, V.1277–9.

7

See Thomas Mussio, ‘Bandello’s “Timbreo and Fenicia” and The Winter’s Tale’, Comparative Drama, XXXIV (2000), 234. Also note the obvious similarity of the name of ‘Fenecia’ to the mythic Phoenix.

8

See J. Madison Davis and A. Daniel Frankforter’s entry for ‘Pedro of Aragon, Don’, Shakespeare Name and Place Dictionary, (New York, 2011), 370.

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