
Contents
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Matthew Tindal and the Matter of the Trinity Matthew Tindal and the Matter of the Trinity
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John Toland’s Letters to Serena John Toland’s Letters to Serena
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The Public Science Reaction to Toland’s Self-Moving Matter The Public Science Reaction to Toland’s Self-Moving Matter
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Anthony Collins and Newtonian Natural Philosophy Anthony Collins and Newtonian Natural Philosophy
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Newtonian Philosophy Becomes more Materialistic Newtonian Philosophy Becomes more Materialistic
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The Liberty of the Soul: Clarke and Collins Once More The Liberty of the Soul: Clarke and Collins Once More
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Conclusion Conclusion
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Notes Notes
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3 Matter, motion, and Newtonian public science, 1695–1714
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Published:March 2009
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Abstract
Newton envisaged an immaterial, all-powerful, and active God at the head of the universe. The difference between deist and non-deist presentation of contemporary natural philosophy is indistinguishable in the middle of the eighteenth century. It is also worth noting at this stage, that many of the views advanced by the deists are not reducible to one representative. Tindal saw unfounded appropriation of the soul's care as a defining aspect of priestcraft. Collins and his fellow deists proposed that total human freedom was the basis for the liberty enjoyed by all Britons. Many saw Collins writings as emblematic of deism. Any accurate picture of deism or deists is found in the writings of the individual deists themselves. They were more than owners of a meaningless pejorative designation hurled at them by the godly. One of the most vocal opponents of deism was Henry Sacheverell DD, who in 1709 created much controversy with his inflammatory oratory.
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