
Contents
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The Visible Church: Comprehensive or Exclusive? The Visible Church: Comprehensive or Exclusive?
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Church and State: Two Kingdoms Principles Church and State: Two Kingdoms Principles
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Worship: Eliminating Idolatry Worship: Eliminating Idolatry
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Piety and Doctrine: Calvinism and its Alternatives Piety and Doctrine: Calvinism and its Alternatives
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Westminster and Beyond Westminster and Beyond
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Conversion and Assurance Conversion and Assurance
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A Reformation of Manners A Reformation of Manners
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Notes Notes
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Bibliography Bibliography
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15 Puritan Legacy
Get accessDavid D. Hall is Bartlett Professor of New England Church History, emeritus, and research professor of American Religious History, Harvard Divinity School. Although his scholarship encompasses several fields and centuries, he is best known for his description of “popular religion” in Worlds of Wonder, Days of Judgment: Popular Belief in Early New England (Harvard University Press, 1989), his documentary history, The Antinomian Controversy: A Documentary History, 1636–38 (1968; Duke University Press reprint edition, 1990), and The Puritans: A Transatlantic History (Princeton University Press, 2019), in which for the first time he describes the entirety of the Puritan movement from its origins in the mid-1560s to its collapse as a movement within the Church of England in the 1650s. Worlds of Wonder and The Puritans have each won the Philip Schaff Prize (American Society of Church History). Hall has also been a Guggenheim fellow as well as a senior fellow of the Huntington Library.
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Published:21 September 2022
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Abstract
The seventeenth-century Puritan movement made significant contributions to eighteenth-century Protestant evangelicalism, but evangelicals also abandoned several priorities or principles of the movement. The most significant legacy was an “affective” or “experimental” (in the sense of experienced) understanding of faith, one rooted in the “heart” or inner self, not a matter of outward duties. These, too, mattered, for the Puritan movement endorsed a wide-reaching “reformation of manners” that evangelicals in the next century also endorsed. Theological method, the historic creeds of British “Calvinism,” the nature of the visible church, infant baptism, toleration or close ties between church and state—these also became points of contrast and connection.
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