
Contents
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Historical Studies of Women and Conversion: Africa and India Historical Studies of Women and Conversion: Africa and India
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Changing Roles of Men and Women in Africa: Conversion to Christianity Changing Roles of Men and Women in Africa: Conversion to Christianity
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Psychological Bases for Gender Differences in Conversion: Conversion Narratives Psychological Bases for Gender Differences in Conversion: Conversion Narratives
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The Diversity of Women’s Experience: Women’s Conversion to Islam in the West The Diversity of Women’s Experience: Women’s Conversion to Islam in the West
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Agency and Structure in the Study of Conversion: Conservative Religion and Patriarchal Pro-Familialism Agency and Structure in the Study of Conversion: Conservative Religion and Patriarchal Pro-Familialism
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Conclusion: Future Research on Gender and Conversion Conclusion: Future Research on Gender and Conversion
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Notes Notes
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Bibliography Bibliography
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13 Feminist Approaches to the Study of Religious Conversion
Get accessEliza F. Kent is Associate Professor of Religion at Colgate University, Hamilton, New York.
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Published:01 May 2014
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Abstract
This chapter explores how major trends in the field of gender and feminist studies in religion from the 1980s to the present day have brought new questions to the study of religious conversion. Scholarship that attends to the experiences of women and the gendered dimensions of religious change reveals that conversion entails far more than a mere change in belief or worldview. Conversion frequently leads to radical transformations in the sexual division of labor, the assignment of roles within the family, kinship relationships, sexual relationships, the organization of domestic and public space, and norms that govern how men and women should speak, dress, and walk. Highlighting the work of psychologists, anthropologists, sociologists and historians of religion, the chapter argues that the inclusion of gender as a central analytic category opens up new areas of inquiry by illuminating the relationship between embodied practice and ideology in the lives of converts.
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