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Could you provide readers with some of your biographical background? Could you provide readers with some of your biographical background?
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How would you describe the position of director of Acoma’s Historic Preservation Office, and how was it created? How would you describe the position of director of Acoma’s Historic Preservation Office, and how was it created?
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What does “translating tribal values to archaeology” mean to you? What does “translating tribal values to archaeology” mean to you?
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What are the biggest challenges in translating tribal values to archaeology in general? What are the biggest challenges in translating tribal values to archaeology in general?
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What were some of the highlights or most satisfying parts of your previous job as director? What were some of the highlights or most satisfying parts of your previous job as director?
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Are there some projects or examples that exemplify successful translation of tribal values to archaeology? Are there some projects or examples that exemplify successful translation of tribal values to archaeology?
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What advice do you have for archaeologists interested in collaborating with the Acoma Tribe? What advice do you have for archaeologists interested in collaborating with the Acoma Tribe?
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What advice do you have for your own or other tribal members interested in translating tribal values to archaeology? What advice do you have for your own or other tribal members interested in translating tribal values to archaeology?
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7 Translating Tribal Values
Get accessNative American Liason-Glen Canyon at U.S. Department of Interior, Office of Water and Science
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Published:06 September 2017
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Abstract
Tribal governments in the Southwest employ a number of individuals to help with the preservation of tribal values and places. In this chapter, Theresa Pasqual, former director of Acoma Pueblo’s Historic Preservation Office and an Acoma tribal member, talks about her professional pathway, how Acoma has worked with other tribes to protect traditional cultural properties (TCPs), the challenges that tribes face in implementing the National Environmental Policy Act (NEPA), and how tribal values can be incorporated into the preservation process. Based on her long experience, she emphasizes the importance of stewardship, listening, and collaboration—with the latter including collaboration between tribes as well as with archaeologists, anthropologists, and historians. She also provides insights into the process for the recent successful nomination of Mount Taylor to the New Mexico Register of Cultural Historic Properties, the largest such property currently on the register.
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