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Introduction Introduction
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The Gospel Lectionary Text The Gospel Lectionary Text
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Ruskin's Interpretation of the Bible Ruskin's Interpretation of the Bible
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An Interrogative Approach An Interrogative Approach
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A Partiality for Justice and Servanthood as the Heart of the Gospel A Partiality for Justice and Servanthood as the Heart of the Gospel
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A Dislike of Religious Exclusivity and Arrogance A Dislike of Religious Exclusivity and Arrogance
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A Suspicion of the Obscure, Otherworldly, Eschatological, and ‘Mystic’ A Suspicion of the Obscure, Otherworldly, Eschatological, and ‘Mystic’
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‘A Hermeneutic of Immediacy’ ‘A Hermeneutic of Immediacy’
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A Lifelong and Open Wrestling with Questions A Lifelong and Open Wrestling with Questions
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The Death of Rose La Touche The Death of Rose La Touche
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Works Cited Works Cited
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Further Reading Further Reading
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39 Ruskin, the Bible, and the Death of Rose La Touche: A ‘torn manuscript of the human soul’
Get accessZoë Bennett is Director of Postgraduate Studies in Pastoral Theology, Cambridge Theological Federation and Anglia Ruskin University.
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Published:02 May 2011
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Abstract
As an exercise in reception history, this article reads John Ruskin's personal appropriation of the gospel texts in an 11th or 12th-century Greek Gospel Lectionary, within the context of his outlook as an intellectual and a public figure in Victorian Britain. Ruskin read and learned the Bible article by article as a child at his mother's knee; of which he said: ‘this maternal installation in my mind of that property of articles, I count very confidently the most precious, and, on the whole, the one essential part of all my education’. By this process his mother ‘established my soul in life’, and ‘she gave me secure ground for all future life, practical or spiritual’. His writings, from all periods of his life, are peppered with biblical quotations.
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