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Conclusion: Islam and Foreign Cultures Conclusion: Islam and Foreign Cultures
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Further Reading Further Reading
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21 Islam and Literature
Get accessTarif Khalidi was born in Jerusalem, Palestine, in 1938. He was eductated at University College, Oxford and the University of Chicago. His current position (since 2002) is Shaykh Zayid Professor of Arabic and Islamic Studies, American University of Beirut. Previously (1996-2002) he was Sir Thomas Adams's Professor of Arabic and Fellow of King's College, Cambridge. His most recent publications are Images of Muhammad (2009), The Qur'an, A New Translation (2008), and The Muslim Jesus (2001).
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Published:03 February 2014
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Abstract
This chapter attempts a historical sketch of the relationship between the Qur’an and rhetoric, arising from the Qur’an’s repeated reference to its own surpassing and inimitable eloquence, (Bayan) and thus, its divine origin. The Qur’an’s hostility to poets and poetry was eventually mitigated through early literary theories which found their fullest expression in Adab, Islamic literary humanism. Adab theories helped to define and refine the question of the Qur’an’s inimitability (i`jaz) through a close examination of the canons of eloquence. In more modern times the question of Qur’an and literature has assumed a new urgency, largely because a literary approach to the Qur’an has morphed into a theological re-examination of basic Qur’anic tenets. Such issues as the narratives in the Qur’an and how they are to be understood today as well as the nature of revelation itself are examples of this transformation of understanding of the sacred text.
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