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Nāgārjuna Nāgārjuna
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Indian Developments Indian Developments
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Mādhyamika in Tibet Mādhyamika in Tibet
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Bibliography and Suggested Reading Bibliography and Suggested Reading
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16 Madhyamaka in India and Tibet
Get accessJohn Dunne (Ph.D. 1999, Harvard University) is an Associate Professor in the Department of Religion at Emory University, where he cofounded the Collaborative for Contemplative Studies. His work focuses on Buddhist philosophy and contemplative practice, especially in dialogue with cognitive science. His publications include a monograph on Dharmakırti and scientific studies of Buddhist contemplative practice with colleagues from the Center for Investigating Healthy Minds and the Mind and Life Institute.
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Published:02 September 2011
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Abstract
The Mahāyāna Buddhist philosophy of India and Tibet contains several major strands, and while some strands were eventually construed to be flawed, one became dominant in Indian Mahāyāna. Its hegemony continued in Tibet, where it became the largely unquestioned pinnacle of Buddhist thought. It is the Mādhyamika or “Middle Way” philosophy, initially developed by Nāgārjuna (fl. third century). This article focuses on Nāgārjuna's initial articulation of Mādhyamika and examines the central developments in the Indian and Tibetan traditions he inspired.
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