
Contents
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The Circle of Faith and Reason The Circle of Faith and Reason
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Models of Revelation Models of Revelation
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The Character of Faith The Character of Faith
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The Development of Reason The Development of Reason
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Revelation, Faith, and Reason Revelation, Faith, and Reason
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Bibliography Bibliography
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3 Faith and Reason
Get accessBalázs M. Mezei is Professor of Philosophy at Pázmány Péter Catholic University, Hungary, where he is the Chair of the Philosophy Department. As author and/or editor he has published forty-four books and more than a hundred scholarly articles on philosophy of religion, phenomenology, and political and literary criticism. He has organized master and doctoral programmes at his home university. He was a visiting scholar at the University of Notre Dame, Georgetown University, Loyola University Maryland, the Institute for Human Sciences in Vienna, the Husserl Archives in Leuven, the Russell Kirk Center for Cultural Renewal, the Cardinal Stefan Wyszyńyski University, and a few other institutions. He is President of the Hungarian Society for the Study of Religion. He was a Senior Fulbright Fellow at the University of Notre Dame in 2015. He has published translations of the works of François Fénelon, Bernard Bolzano, Franz Brentano, Edmund Husserl, Martin Heidegger, and William Desmond, and poems by Horace, Claudian, and John Donne. Recently he published Religion and Revelation after Auschwitz (2013), Illuminating Faith: An Invitation to Theology (2015) and Christian Wisdom Meets Modernity (2016) (both with Francesca Aran Murphy and Kenneth Oakes), Radical Revelation: A Philosophical Approach (2017), and Philosophies of Christianity (with Matthew Vale, 2019). He also leads as senior editor The Encyclopedia of Hungarian Philosophy.
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Published:07 April 2016
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Abstract
After considering the mutual implication of faith and reason in John Paul II’s Fides et ratio this chapter considers the concept of revelation, emphasizing ways in which revelation is both open and not open to human reason. The chapter then explores different models of faith and reason that have emerged through the history of Christianity, showing that conceptions of reason are defined by conceptions of faith, and that concepts of faith are defined by the concept of revelation. Throughout, the chapter also argues that a radical notion of divine self-revelation underlies Christian thought, and is accompanied by a radical notion of faith that involves not only intellectual assent but the commitment of the whole person, and a radical notion of reason that recognizes its end in that which transcends reason.
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