
Contents
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Freedom to Think: Assimilation without Servitude Freedom to Think: Assimilation without Servitude
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Bhattacharyya’s Post-Independence Legacy Bhattacharyya’s Post-Independence Legacy
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An Immersive Cosmopolitanism An Immersive Cosmopolitanism
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Philosophy as Aesthetic Sympathy Philosophy as Aesthetic Sympathy
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The Discovery of Indian Classicity as a Technique of Intellectual Decolonization The Discovery of Indian Classicity as a Technique of Intellectual Decolonization
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Conclusion Conclusion
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Notes Notes
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Further Reading Further Reading
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36 Freedom in Thinking: The Immersive Cosmopolitanism of Krishnachandra Bhattacharyya
Get accessJonardon Ganeri, Professor of Philosophy, Fellow of the British Academy
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Published:03 August 2016
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Abstract
The brilliant philosopher Krishnachandra Bhattacharyya (1875–1949) powerfully argued for freedom from the intellectual slavery brought by colonial occupation of India. He called on philosophers to show reverence for the classical Indian philosophical traditions. Yet reverence for him was not a nativist, uncritical return to the past but an attitude combining aesthetic sympathy for the living fabric of a philosophical outlook with openness to enrichment from metaphors from without. For him this formed the basis of an Indian notion of the classical that provincialized European classicism. The chapter argues that Bhattacharyya develops a powerful alternative idea to gloomy traditionalism and radical modernism: that of an immersive cosmopolitanism, which explains why he took such a keen interest both in Indian aesthetics and in the pluralist Jaina theory of standpoints, combined with detailed interpretations of several Indian philosophical systems and Indian commentaries on Kant, all in the service of a theory of subjective freedom.
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