
Contents
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Nāgārjuna, Āryadeva and the Early Commentators Nāgārjuna, Āryadeva and the Early Commentators
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No Thesis, No Debate No Thesis, No Debate
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Philosophical Background Philosophical Background
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Three Interpretations of “No Thesis” Three Interpretations of “No Thesis”
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Transcendence Transcendence
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The Argumentational Strategy of Reductio Ad Absurdum The Argumentational Strategy of Reductio Ad Absurdum
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Semantics Semantics
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On Some Modern Philosophical Interpretations of Nāgārjunian Quietism On Some Modern Philosophical Interpretations of Nāgārjunian Quietism
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Deconstruction Avant la Lettre? Deconstruction Avant la Lettre?
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Whither Buddhist Deflationism? Whither Buddhist Deflationism?
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Is Nāgārjuna an Anti-realist or Is He a Quietist? Is Nāgārjuna an Anti-realist or Is He a Quietist?
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Notes Notes
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Further Reading Further Reading
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6 Philosophical Quietism in Nāgārjuna and Early Madhyamaka
Get accessTom J. F. Tillemans holds the Chair of Buddhist Studies at the University of Lausanne in Switzerland. His initial training was in analytic philosophy, with a second training in Sanskrit, Tibetan, and Chinese. Published work has been in Buddhist Madhyamaka and epistemology, with an increasing emphasis on issues of comparative philosophy.
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Published:07 July 2016
Cite
Abstract
Nāgārjuna, who founded the school known as Philosophy of the Middle, or Madhyamaka, was an important South Indian Buddhist philosopher who flourished in the second century ce. His writings, as well as those of Āryadeva and the Nāgārjunian commentators, promote a certain type of irenic philosophy or quietism. The particularity of the Madhyamaka is that it emphasizes philosophical analysis as a method leading to quietening of thought. A complex issue is whether Nāgārjuna’s quietism should be seen as a type of anti-intellectualism or sophistical refusal to take responsibility for one’s views. I examine three contemporary interpretations of his claim to have no thesis of his own, and a variety of interpretations of his quietism. I argue that his quietism should be understood as a type of vigilance.
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