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Idolatry, Sacred Space, and Nature Worship Idolatry, Sacred Space, and Nature Worship
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Weather Magic Weather Magic
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Singing, Dancing, Juggling Singing, Dancing, Juggling
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10 Placemaking and the Natural World
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Published:March 2019
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Abstract
This chapter describes how idolatry manifested itself during the Carolingian period in many ways, and all of them had in common the natural world: all idolatrous activities took place outside the four walls of the church. Christian sacred spaces were “emplaced”—meaning they were encoded. Churches were enclosed, creating a zone where behaviors were sculpted by the long traditions of hallowed ritual and supervised by the clergy. On the margins of the Carolingian and Anglo-Saxon polities in areas such as Saxony, Frisia, and Northumbria, overtly pagan communities flourished in the early Carolingian period. Methods for evangelizing pagan peoples from these regions were much as they had been for centuries. In the core lands of Christian England and Europe, polytheistic cults, as such, no longer existed, but certain behaviors and rituals were so like those that defined the worship of demon deities that, for the ministers, they amounted to latent idolatry.
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