
Contents
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The “A Priori” Unity of Logic The “A Priori” Unity of Logic
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Defending Psychologism and Going Beyond It Defending Psychologism and Going Beyond It
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Psychogeneticism Is an Empiricism Psychogeneticism Is an Empiricism
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The Three Empiricist Motives The Three Empiricist Motives
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The Logicist Reply to the “Something” in General The Fundamentum in Re The Logicist Reply to the “Something” in General The Fundamentum in Re
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Psychologism—Formalism—Finalism Psychologism—Formalism—Finalism
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The Becoming of Logic Prefiguration of a Teleology The Becoming of Logic Prefiguration of a Teleology
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The Idea of Pure Logic The Necessary Return to a “Neutral Lived Experience” The Idea of Pure Logic The Necessary Return to a “Neutral Lived Experience”
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3 The Dissociation The Abandoning of Genesis and the Logicist Temptation
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Published:June 2003
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Abstract
This chapter focuses on Husserl's perception that logically objective entities cannot be reduced to psychological acts that aim at them or seem to produce them. He recognizes the insufficiency of particular sciences considered in their multiplicity having doubts about the a priori possibility of a pure logic outside any conditioning and any historico-psychological production. Husserl is concerned to safeguard the sense of psychological genesis and the objective value of logical essences without spoiling the unity of the subject. He shows that it is impossible to give an account of the objectivity after analyzing the psychologist interpretation of the fundamental principles of logic. He plans to bring to light a domain of constitution that is neutral and absolutely original, where logic and psychology, both engendered and founded, resolve their opposition, by assimilating and assuming the most legitimate, the most well-founded discourse of psychologism and logicism.
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