
Contents
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“History of Philosophy and Philosophy of History” “History of Philosophy and Philosophy of History”
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Duality and Dialectic Duality and Dialectic
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The Contradictions of Genesis The Contradictions of Genesis
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Anticipation and “A Priori” Synthesis Anticipation and “A Priori” Synthesis
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The Genesis of the Theme: Two Inadequate Interpretations The Genesis of the Theme: Two Inadequate Interpretations
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Genesis and Reductions Genesis and Reductions
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Inextricable Implication and the Difficulties of a “Method” Inextricable Implication and the Difficulties of a “Method”
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Preface to the 1953/54 Dissertation: The Theme of Genesis and the Genesis of a Theme1Close
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Published:June 2003
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Extract
“History of Philosophy and Philosophy of History”
Running throughout this work, there will be two sets of problems that will continually mix with and imply each other. Were these to be susceptible of distinct definitions that could be strictly placed side by side, we would have to speak here of a “historical” set of problems and of a set of problems that is “speculative” or philosophical in a very wide sense. But from the start we must say that we shall finish by adopting a philosophy of genesis which precisely denies the possibility of such a distinction; both through its conventions and its method, this philosophy will reveal to us [what are] the radical implications of this essential inseparability of these two worlds of meanings: history of philosophy and philosophy of history.
On the one hand, indeed, we will seem to be working on the philosophical problem of genesis, considered as such, that is to say, as essentially lifted out of the historical soil in which it was able to take life; the Husserlian texts will then take on the shape of pretexts. They will, in their historical outline, be the singular routes of access to a problem treated in its philosophical specificity and extension: with it, we will be at the heart of the great classic questions of objectivity, of the validity of foundations, of historical becoming,* of the relations of form and matter, of activity and passivity, of culture and nature, and so forth. Questions which it is enough just to evoke in order to unveil the horizon of philosophy in its totality.
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