
Contents
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Ritual and Scientia Ritus Ritual and Scientia Ritus
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Ritualism Crisis and Modernity Ritualism Crisis and Modernity
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Reclaiming Apostolic Ritual Reclaiming Apostolic Ritual
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Spectacular Stories of Ritualism Spectacular Stories of Ritualism
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From Ritualism to Consumer Rites From Ritualism to Consumer Rites
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3 Ritualism Revived: From Scientia Ritus to Consumer Rites
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Published:September 2017
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Abstract
This chapter looks at a little-known episode in church history to think about how ritual became such a market force. In the nineteenth century, the Anglophone world was caught up in a crisis defined by a debate about right ritualization. In this elite squabble, the label “Ritualist” was deployed as an epithet to describe a revival of interest in church sacraments. Anglican and Episcopalian Ritualists advocated “High Church” ceremonialism to counter what they perceived as secularization. This secularization was not an irreligious force as much as it was—to the Ritualists—a diminished ritual force. The term scientia ritus is coined to describe the way in which the literature produced in the crisis offered a certain exacting diagnostic technology for right ritual behavior and ritual analysis. This chapter focuses on the depiction of these debates about ritual as indicative of a broader pattern of religious life in the emergent modern American consumer culture. This is not to suggest that rituals vacated their content to become commodities; rather, it is to argue that the debates about ritual became articulated through the mediated marketplace that formats religion.
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