
Contents
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§1. The Empirical Evidence Against the Old Empiricist View of What Experience Delivers §1. The Empirical Evidence Against the Old Empiricist View of What Experience Delivers
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§1.1. First Piece of Evidence—the Automatic Spread of Attention §1.1. First Piece of Evidence—the Automatic Spread of Attention
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§1.2. Second Piece of Evidence: Amodal Completion §1.2. Second Piece of Evidence: Amodal Completion
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§1.3. Third Piece of Evidence: Multiple Object Tracking §1.3. Third Piece of Evidence: Multiple Object Tracking
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§1.4. The New Psychologists' Findings and the Old Philosophers' Problem §1.4. The New Psychologists' Findings and the Old Philosophers' Problem
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§2. Acquaintance as Attentional Link §2. Acquaintance as Attentional Link
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§2.1. The Modal Containment Principle §2.1. The Modal Containment Principle
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§2.2. Attention, Acquaintance, and Modal Containment §2.2. Attention, Acquaintance, and Modal Containment
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§2.3. The Category of Ordinary Objects §2.3. The Category of Ordinary Objects
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§3. Acquaintance as Attentional Link, Illusions of Singular Thought, and Frege's Puzzle §3. Acquaintance as Attentional Link, Illusions of Singular Thought, and Frege's Puzzle
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§3.1. Illusions of Singular Thought §3.1. Illusions of Singular Thought
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§3.2. Acquaintance‐Based Thought about Ordinary Things and Frege's Puzzle §3.2. Acquaintance‐Based Thought about Ordinary Things and Frege's Puzzle
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References References
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7 We are Acquainted with Ordinary Things
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Published:June 2010
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Abstract
To be ‘acquainted’ with a thing is to be in a position to think about it in virtue of a perceptual link, and without the use of any conceptual or descriptive way of identifying it. There are old arguments for the claim that we cannot be acquainted with ordinary material things. This chapter uses recent empirical results about perception to show how these arguments can be overturned. The chapter has three parts. The first summarizes the relevant results, the second uses these results to construct an account of acquaintance with ordinary things, and the third turns this account against objections to such proposals from claims about the possibility of perception‐based error.
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