
Contents
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Introduction Introduction
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§1. The Externalist Challenge and Millian Externalism §1. The Externalist Challenge and Millian Externalism
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§2. The Question of Singular Thought §2. The Question of Singular Thought
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§2.1 The Causal Chain Metaphors §2.1 The Causal Chain Metaphors
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§2.2 As for Language, so for Thought §2.2 As for Language, so for Thought
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§2.3 Intensions are Creatures of Darkness §2.3 Intensions are Creatures of Darkness
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§2.4 A Counter‐Consideration §2.4 A Counter‐Consideration
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§3. The Tenability of Millian Externalism §3. The Tenability of Millian Externalism
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Conclusion Conclusion
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References References
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Cite
Abstract
This chapter aims to clarify the implications of the causal‐historical theory of reference for questions about singular thought. It addresses the following questions: exactly what is the nature of the tension between an externalist approach to reference and Frege's constraint? Do certain varieties of externalism entail a transgression of Frege's constraint or does externalism merely suggest qualifications to Frege's constraint? In particular, does externalism entail that, say, hearing someone use the name “Feynman” referentially is sufficient to enable one to entertain a singular thought about Feynman, regardless of how little one knows about Feynman? Would that constitute a reductio of the relevant brand of externalism, or is this rather an enlightened consequence of the causal‐historical theory? The primary specific goal of this chapter is to identify and investigate some arguments for various answers to these questions.
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