
Contents
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Currents of criticism Currents of criticism
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What is Revelation? What is Revelation?
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The Doctrine of God The Doctrine of God
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The Incarnation of Christ: The ‘Kernel Mystery’ The Incarnation of Christ: The ‘Kernel Mystery’
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Holy Scripture: Witness to Revelation Holy Scripture: Witness to Revelation
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Revelation in History Revelation in History
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Theological Anthropology: A Theology of Communion Theological Anthropology: A Theology of Communion
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Cite
Abstract
The main focus of this book has been on Frederick Denison Maurice’s ecclesiology. Two constitutive elements of the general theological framework that underlie his ecclesiology were highlighted earlier: namely, his sacramental and existential understanding of language, and his conviction of the mediation of God’s providential ordering of the world through history. These were intrinsically related. Language was a carrier of transcendent meaning through time, referring beyond itself to a fullness it could never completely capture. It was both symbolic and thoroughly historical. Maurice’s conception of the Catholicity of the Church was, accordingly, to be traced through its diverse and complex modes of expression in history. But there was a third element, which in every sense — ontologically, epistemologically, chronologically, morally, and even spiritually — precedes history and language. That is the ‘content’ of Revelation, which includes both the concept of Revelation itself and the doctrine of the God who is the revealer. Maurice’s historical ecclesiology implied, and arguably required, a specific understanding of Revelation.
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