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My interest in F. D. Maurice was first aroused by reading Michael Ramsey on The Gospel and the Catholic Church. Over the nine years or so in which I have been working on this book, it has changed shape several times, beginning as a biography, changing into a monograph on ecclesiology, and ending up as an attempt to understand Maurice’s theology, and particularly his treatment of the doctrine of the Church, from the perspective of the context in which it was produced. That evolution may help to explain some of the inevitable gaps in my approach. I had thought, once, to write something like a systematic critique of Maurice’s entire theological project, but the sheer complexity and breadth of his work prevented that. Anyway, the few attempts that have been made to impose a systematic framework on his theology have not been very successful. Yet the theme of ecclesiology does provide a useful point of entry to the most significant aspects of his work, not least with reference to his impact on the development of Anglicanism. Maurice was passionately committed to the defence of his own adopted church, the Church of England, but in making that defence, he adumbrated principles that proved attractive to the new ‘Anglicanism’ of the growing, worldwide Anglican communion, as well as to many in the non-Anglican churches.
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