
Contents
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Measurement and Manipulation of the Dialectical Self Measurement and Manipulation of the Dialectical Self
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Dialectical Self-Evaluations Dialectical Self-Evaluations
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Self-Concept Inconsistency Self-Concept Inconsistency
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Cross-Role and Cross-Situational Consistency Cross-Role and Cross-Situational Consistency
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Temporal Stability Temporal Stability
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Self-Verification Self-Verification
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Constructs Related to the Dialectical Self Constructs Related to the Dialectical Self
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Self-Concept Clarity and Self-Concept Certainty Self-Concept Clarity and Self-Concept Certainty
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Self-Criticism and Self-Effacement Self-Criticism and Self-Effacement
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High versus Low Self-Monitoring High versus Low Self-Monitoring
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Entity versus Incremental Theories of Self Entity versus Incremental Theories of Self
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Consequences of the Dialectical Self Consequences of the Dialectical Self
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Dialectical Self in Bilingual and Bicultural Contexts Dialectical Self in Bilingual and Bicultural Contexts
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Emotions, Coping, and Psychological Well-Being Emotions, Coping, and Psychological Well-Being
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Conclusion Conclusion
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References References
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14 The Dialectical Self: The Internal Consistency, Cross-Situational Consistency, and Temporal Stability of Self-Conception
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Published:January 2018
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Abstract
Originating in East Asian epistemologies, naïve dialecticism gives rise to contradictory, ever-changing, and interrelated perceptions of all entities, including the self. It influences the self in three fundamental ways, specifically, by affecting the (1) internal consistency, (2) cross-situational consistency, and (3) temporal stability of the content and structure of people’s self-conceptions. This chapter reviews the cross-cultural research that shows that Westerners possess more consistent and stable self-conceptions over time and across situations, whereas East Asians possess more variable and contextualized self-views, at both an explicit and implicit level. The chapter further discusses some of the consequences of the dialectical self (e.g., in bilingual/bicultural contexts) and presents directions for future research.
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