
Contents
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Biblical Textual Criticism and Lectionary Studies Biblical Textual Criticism and Lectionary Studies
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Textual Variants and Theological Profile Textual Variants and Theological Profile
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Structures of the Jerusalem Lectionary: Gospel Cycles Structures of the Jerusalem Lectionary: Gospel Cycles
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The Fixed Cycle of the Liturgical Year The Fixed Cycle of the Liturgical Year
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The Movable Cycle of the Liturgical Year The Movable Cycle of the Liturgical Year
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Gospel Readings for Pascha and Bright Week Gospel Readings for Pascha and Bright Week
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The Sunday Gospel Cycles The Sunday Gospel Cycles
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Pentecost: The Gospel of John Pentecost: The Gospel of John
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Pentecost to Enkainia: The Gospel of Matthew Pentecost to Enkainia: The Gospel of Matthew
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From Enkainia to Theophany: The Gospel of Mark From Enkainia to Theophany: The Gospel of Mark
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From Theophany to Palm Sunday: The Gospel of Luke From Theophany to Palm Sunday: The Gospel of Luke
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Gospel Readings for Great Lent Gospel Readings for Great Lent
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Gospel Readings for Holy Week Gospel Readings for Holy Week
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Epistle Readings in the Jerusalem Lectionary Epistle Readings in the Jerusalem Lectionary
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Epistle Readings for Pascha and Pentecost Epistle Readings for Pascha and Pentecost
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Sunday Epistle Cycles Sunday Epistle Cycles
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Epistle Readings for Great Lent Epistle Readings for Great Lent
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Old Testament Readings at the Liturgy of St James and Their Disappearance Old Testament Readings at the Liturgy of St James and Their Disappearance
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General Commemorations General Commemorations
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Mixed Cycles Mixed Cycles
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Conclusions Conclusions
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5 The Lectionary of Jerusalem
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Published:December 2017
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Abstract
This chapter examines the scriptural readings of the Liturgy of St James, focusing on the lectionary of Jerusalem. Gospel and epistle reading cycles of the liturgical calendar are presented and analysed. The chapter complements and updates the work of biblical scholars who identified a distinct Hagiopolite pericope order. Unlike Constantinople, Greek and Georgian manuscripts from Jerusalem preserve Old Testament readings at the Sunday Divine Liturgy. The subsequent disappearance of these readings during the liturgy in Jerusalem points to Byzantinization. Certain Hagiopolite reading cycles, such as Gospel readings in Easter Week, were assimilated into the Byzantine rite as the matins Gospels throughout the year. The text of the Jerusalem lectionary itself reveals significant variants, including interpolations not found in other biblical traditions. These divergences point to a particular familiarity with the scriptures, as well as to a distinct exegetical tradition.
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