
Contents
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Eucharistic Liturgies Eucharistic Liturgies
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The Origins and History of the Liturgy of St James The Origins and History of the Liturgy of St James
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The Byzantinization of the Liturgy of St James The Byzantinization of the Liturgy of St James
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Sources of the Liturgy of St James Sources of the Liturgy of St James
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Editions of the Liturgy of St James Editions of the Liturgy of St James
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The Long and Short Versions of the Liturgy of St James The Long and Short Versions of the Liturgy of St James
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Manuscripts of the Liturgy of St James Manuscripts of the Liturgy of St James
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The Liturgy of the Word The Liturgy of the Word
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The Introit The Introit
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Antiphons Antiphons
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The Trisagion The Trisagion
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The Pax The Pax
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Responsorial Psalmody Responsorial Psalmody
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The Propsalmon The Propsalmon
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The Hypopsalma The Hypopsalma
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The Epakouston The Epakouston
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The Mesodion The Mesodion
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Lection(s) Lection(s)
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The Alleluia The Alleluia
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The Ektene The Ektene
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The Gospel Reading The Gospel Reading
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The Liturgy of the Eucharist The Liturgy of the Eucharist
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The Hymn for Hand Washing The Hymn for Hand Washing
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The Hymn of the Holy Gifts The Hymn of the Holy Gifts
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The Anaphora of the Liturgy of St James The Anaphora of the Liturgy of St James
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Prayer for those Bringing Offerings Prayer for those Bringing Offerings
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The Hymn for Communion The Hymn for Communion
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Hymns and Prayers for the Dismissal Hymns and Prayers for the Dismissal
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Mystagogies of the Liturgy of St James Mystagogies of the Liturgy of St James
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Conclusions Conclusions
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Cite
Abstract
The Liturgy of St James, named after Jerusalem’s first bishop, was the original eucharistic liturgy of Jerusalem before it completely disappeared by the thirteenth century, being replaced by eucharistic liturgies from Constantinople. Thus, one of the litmus tests of liturgical Byzantinization in Jerusalem is the presence or absence of the Liturgy of St James in liturgical manuscripts. The chapter begins by analysing the content of all its known manuscripts, the majority of them being from the tenth through to the thirteenth centuries, in order to understand its structure. Hymns and scriptural readings in these manuscripts reveal the close connection between the structure of the eucharistic liturgy and Jerusalem’s calendar and lectionary. The chapter then presents hymns from the Liturgy of St James. With the decline of catecheses and mystagogies in Jerusalem after the Arab conquest, liturgical mystagogy was expressed through hymnography, revealing a theological tradition distinct from that of Constantinople.
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