
Contents
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10.1 Introduction 10.1 Introduction
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10.2 Normative force of demands for recognition (a précis of Part II) 10.2 Normative force of demands for recognition (a précis of Part II)
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10.3 Does the demand for recognition of Mad identity possess normative force? 10.3 Does the demand for recognition of Mad identity possess normative force?
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10.3.1 Trivial and morally objectionable identities 10.3.1 Trivial and morally objectionable identities
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10.3.2 Irrational identities 10.3.2 Irrational identities
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10.4 Responding to misrecognition 10.4 Responding to misrecognition
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10.4.1 What is the intended outcome? 10.4.1 What is the intended outcome?
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10.4.2 Through what vehicle can this outcome be realized? 10.4.2 Through what vehicle can this outcome be realized?
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10.4.3 What attitude should inform these conversations? 10.4.3 What attitude should inform these conversations?
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10.4.4 What kind of activities can facilitate reconciliation? 10.4.4 What kind of activities can facilitate reconciliation?
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10.5 Mad narratives and the cultural repertoire 10.5 Mad narratives and the cultural repertoire
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10.6 Conclusion 10.6 Conclusion
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10 Responding to the demand for recognition of Mad identity
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Published:February 2019
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Abstract
This chapter, “Responding to the demand for recognition of Mad identity,” addresses the following question: Does the demand for recognition of Mad identity possess normative force and, if it does, how should society respond to it? It begins by outlining the normative force of demands for recognition in general, and proceeds by applying this to the specific case of Mad identity. It explores three features of identities that can deflate a demand for recognition of its normative force: the identity for which recognition is demanded is trivial, morally objectionable, or irrational. The chapter then outlines a framework for responding to the demand for recognition of Mad identity, a framework informed by a range of political responses and attempts at reconciliation. Finally, the chapter develops the idea that Mad narratives are a broadening of our cultural repertoire as it pertains to madness, and that they can constitute a cultural form of societal adjustment—a cultural adjustment.
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