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The seeds for this study were sown during my graduate studies in the late 1970s. It was then that I first read, through the critical lens of Jacob Neusner's monumental achievement, the great studies of Birger Gerhardsson on Jewish and Christian oral tradition. The seeds germinated for the first half decade of my postgraduate professorial career as I began to reflect upon the literary character of texts I had translated and commented upon in a series of rather narrow and—as the justifiably few readers of those studies might agree—ultimately arid exercises. It was only in the late 1980s, after a chance encounter with Werner Kelber's marvelous study of oral tradition in the early Christian communities, that I learned of the enormous, and continually growing, scholarship on oral literature and tradition that had emerged since Gerhardsson and Neusner had made their contributions to the field.
It took me the entire decade of the 1990s to absorb this scholarship, to catch up with its diverse reverberations in the various fields of classical and biblical studies, and to find my own particular way of bringing it to bear upon the interpretation of the rabbinic theme of Torah in the Mouth. The resulting study—this book—is both the result and a kind of record of this game of catch‐up.
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