
Contents
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Section One: Textuality, Lineage, and the Birth of a Tradition Section One: Textuality, Lineage, and the Birth of a Tradition
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The Nihon shoki Narrative The Nihon shoki Narrative
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Sources of the Legend Sources of the Legend
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Inter-ethnic Conflict and the Shōtoku Cult Inter-ethnic Conflict and the Shōtoku Cult
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Immigrant Rivalry from Kōtoku to Temmu Immigrant Rivalry from Kōtoku to Temmu
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Immigrant Images of Shōtoku Immigrant Images of Shōtoku
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The Nihon shoki Narrative and the Silla State The Nihon shoki Narrative and the Silla State
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Conclusion Conclusion
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1 Ethnicity and the Founding Legend of Japanese Buddhism
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Published:April 2008
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Abstract
Although the figure of Prince Shōtoku has long been associated with peace, Buddhism, and the elite culture in Japan, it is nonetheless the case that the creation of this icon required a potent brew of violence, narrative, and amnesia. This chapter explores this process by focusing on the period following the death of Prince Kamitsumiya in 622 up to the time of the completion of the Nihon shoki in 720. New forms of ritual, architecture, medicine, and textual production poured into the Japanese islands from the Korean Peninsula, thereby creating new sources of political and cultural authority. For most of this period, the temples and shrines of immigrant kinship groups served as important vehicles for the importation of these new forms of political and cultural organization. In so doing, they helped make possible the emergence of new and vastly expanded conceptions of kingship in conjunction with a dramatic shift in the culture of the elite segments of the population.
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