
Contents
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7.1. The Timaeus: Plato’s Teachings about Nature, its Creation and its Divine Causes 7.1. The Timaeus: Plato’s Teachings about Nature, its Creation and its Divine Causes
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7.2. Demiurgy 7.2. Demiurgy
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7.2.1. Is the Current Age of the World Finite? 7.2.1. Is the Current Age of the World Finite?
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7.2.2. Demiurges and Other Productive Causes 7.2.2. Demiurges and Other Productive Causes
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7.2.3. The Products of Demiurgy 7.2.3. The Products of Demiurgy
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7.2.4. Complex Causation and Multiple Paradigms 7.2.4. Complex Causation and Multiple Paradigms
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7.3. The Concept of Nature 7.3. The Concept of Nature
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7.4. The Ontological Structure of Bodies 7.4. The Ontological Structure of Bodies
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7.4.1. Hylomorphism, from Macroscopic Bodies Down to their Elements 7.4.1. Hylomorphism, from Macroscopic Bodies Down to their Elements
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7.4.2. The Substrate(s) 7.4.2. The Substrate(s)
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7.4.3. The Formal Cause: Reason Principles, Enmattered Forms, Qualities 7.4.3. The Formal Cause: Reason Principles, Enmattered Forms, Qualities
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Notes Notes
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Cite
Abstract
In recent years, it has become clear that Proclus has an elaborate metaphysics, not only of the higher realm, but also of the natural world. This chapter first delimits its topic by explaining what physics or philosophy of nature is in Proclus’ view: the hypothetical study of all causes, but especially the transcendent causes of the natural world. After briefly addressing the question whether the world is eternal, the author moves on to presenting these causes in due order: first the many demiurges and other productive causes, the different products of the different demiurgies, the plurality of paradigmatic causes, nature as the proximate cause of bodies, and finally the ontology of bodies, as hylomorphic entities, analysable into immanent forms and different levels of substrate or matter.
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