
Contents
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11.1. Introduction 11.1. Introduction
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11.2. Theurgic Statues and the Metaphysics of Causation 11.2. Theurgic Statues and the Metaphysics of Causation
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11.3. Theurgy and the Descended Soul 11.3. Theurgy and the Descended Soul
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11.4. Theurgy and Platonic Theology: The Myth of the Winged Charioteer 11.4. Theurgy and Platonic Theology: The Myth of the Winged Charioteer
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11.5. The Limits of Theurgy 11.5. The Limits of Theurgy
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11.6. Theurgy in Marinus’ Biography of Proclus 11.6. Theurgy in Marinus’ Biography of Proclus
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11.7. Proclus’ Hymns and Theurgy 11.7. Proclus’ Hymns and Theurgy
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Notes Notes
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11 Theurgy in the Context of Proclus’ Philosophy
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Published:December 2016
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Abstract
Theurgy, the ritual practice intended to free the descended soul from the body, has been considered an irrational and hence uninteresting part of late Neoplatonism. In this chapter, the author vindicates theurgy by showing that for Proclus there is an intimate relation between philosophy and theurgy. More specifically, he discusses the relevance of theurgy in Proclus’ metaphysics of causation, psychology, theology, and ethics. Theurgical symbols work because they are in fact low immanent forms. We need them, because our souls are entirely descended, and theurgical excellence is the highest virtue. After a discussion of the role of theurgy in Proclus’ reading of the myth of the winged charioteer, the limits of theurgy, and the theurgical practices of purifying the soul from the body and of contemplation, the author ends with a short discussion of hymns as ‘theurgy in action’.
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