Table 1.

Mechanisms that trigger manifestations of unfair knowledge practices related to pose and gaze

Perspective
Unfair knowledge practicePoseGaze
Credibility deficit(1) ‘The periphery’s cultural knowledge does not matter’
(2) ‘The periphery’s technical knowledge does not matter’
(3) ‘The periphery’s “articulation” of knowledge does not matter’
(1) ‘The centre’s learning needs must drive collective knowledge-making’
(2) ‘The centre’s knowledge platforms must drive collective knowledge-making’
(3) ‘The centre’s scholarly standards must drive collective knowledge-making’
Interpretive marginalization(1) ‘The periphery’s sensemaking of partnerships does not matter’
(2) ‘The periphery’s sensemaking of problems does not matter’
(3) ‘The periphery’s sensemaking of social reality does not matter’
(1) ‘The centre’s learning needs must drive collective sensemaking’
(2) ‘The centre’s social sensitivities must drive collective sensemaking’
(3) ‘The centre’s status preservation must drive collective sensemaking’
Perspective
Unfair knowledge practicePoseGaze
Credibility deficit(1) ‘The periphery’s cultural knowledge does not matter’
(2) ‘The periphery’s technical knowledge does not matter’
(3) ‘The periphery’s “articulation” of knowledge does not matter’
(1) ‘The centre’s learning needs must drive collective knowledge-making’
(2) ‘The centre’s knowledge platforms must drive collective knowledge-making’
(3) ‘The centre’s scholarly standards must drive collective knowledge-making’
Interpretive marginalization(1) ‘The periphery’s sensemaking of partnerships does not matter’
(2) ‘The periphery’s sensemaking of problems does not matter’
(3) ‘The periphery’s sensemaking of social reality does not matter’
(1) ‘The centre’s learning needs must drive collective sensemaking’
(2) ‘The centre’s social sensitivities must drive collective sensemaking’
(3) ‘The centre’s status preservation must drive collective sensemaking’

Note: Adapted from Bhakuni and Abimbola, 2021; Abimbola, 2023a.

Table 1.

Mechanisms that trigger manifestations of unfair knowledge practices related to pose and gaze

Perspective
Unfair knowledge practicePoseGaze
Credibility deficit(1) ‘The periphery’s cultural knowledge does not matter’
(2) ‘The periphery’s technical knowledge does not matter’
(3) ‘The periphery’s “articulation” of knowledge does not matter’
(1) ‘The centre’s learning needs must drive collective knowledge-making’
(2) ‘The centre’s knowledge platforms must drive collective knowledge-making’
(3) ‘The centre’s scholarly standards must drive collective knowledge-making’
Interpretive marginalization(1) ‘The periphery’s sensemaking of partnerships does not matter’
(2) ‘The periphery’s sensemaking of problems does not matter’
(3) ‘The periphery’s sensemaking of social reality does not matter’
(1) ‘The centre’s learning needs must drive collective sensemaking’
(2) ‘The centre’s social sensitivities must drive collective sensemaking’
(3) ‘The centre’s status preservation must drive collective sensemaking’
Perspective
Unfair knowledge practicePoseGaze
Credibility deficit(1) ‘The periphery’s cultural knowledge does not matter’
(2) ‘The periphery’s technical knowledge does not matter’
(3) ‘The periphery’s “articulation” of knowledge does not matter’
(1) ‘The centre’s learning needs must drive collective knowledge-making’
(2) ‘The centre’s knowledge platforms must drive collective knowledge-making’
(3) ‘The centre’s scholarly standards must drive collective knowledge-making’
Interpretive marginalization(1) ‘The periphery’s sensemaking of partnerships does not matter’
(2) ‘The periphery’s sensemaking of problems does not matter’
(3) ‘The periphery’s sensemaking of social reality does not matter’
(1) ‘The centre’s learning needs must drive collective sensemaking’
(2) ‘The centre’s social sensitivities must drive collective sensemaking’
(3) ‘The centre’s status preservation must drive collective sensemaking’

Note: Adapted from Bhakuni and Abimbola, 2021; Abimbola, 2023a.

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