Words most likely to co-associate with ‘attention’ at lexical distance ten in the ECCO decades 1770–80, 1780–90, and 1790–1800, respectively
Top twenty words most-likely to co-associate with ‘attention’ distance ten, ECCO time period 1770–80 . | 1780–90 . | 1790–1800 . |
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Top twenty words most-likely to co-associate with ‘attention’ distance ten, ECCO time period 1770–80 . | 1780–90 . | 1790–1800 . |
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Notes: Here we find one of the few instances of OCR error that was returned in the research for writing this article. It is usually clear what word has been distorted by OCR. The topic of bad OCR and ‘dirty’ or ‘noisy’ data or results is served by a generally very good literature, and I have read widely on the subject. The following chapters, articles, and books have added to my sense of the state of play, and my sense that ECCO is a valid field of enquiry in the context nonetheless: Biber (2018), Hiltunen et al. (2017), Tolonen et al. (2017). Jonardon Ganeri (2017) argues that attention, rather than self, should be the central concept in any attempt to explain the human mind.
Words most likely to co-associate with ‘attention’ at lexical distance ten in the ECCO decades 1770–80, 1780–90, and 1790–1800, respectively
Top twenty words most-likely to co-associate with ‘attention’ distance ten, ECCO time period 1770–80 . | 1780–90 . | 1790–1800 . |
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Top twenty words most-likely to co-associate with ‘attention’ distance ten, ECCO time period 1770–80 . | 1780–90 . | 1790–1800 . |
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Notes: Here we find one of the few instances of OCR error that was returned in the research for writing this article. It is usually clear what word has been distorted by OCR. The topic of bad OCR and ‘dirty’ or ‘noisy’ data or results is served by a generally very good literature, and I have read widely on the subject. The following chapters, articles, and books have added to my sense of the state of play, and my sense that ECCO is a valid field of enquiry in the context nonetheless: Biber (2018), Hiltunen et al. (2017), Tolonen et al. (2017). Jonardon Ganeri (2017) argues that attention, rather than self, should be the central concept in any attempt to explain the human mind.
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