... religious institutions imams RCT Pakistan International Growth Centre 10.13039/100012353 PAK-20078 UK Foreign, Commonwealth & Development Office MIT0019-X16 IRB 10.13039/501100007259 2020-0432 Weak state capacity is a central challenge for economic development ( Wade 1990...

... volunteers as lay health educators who could coordinate and reinforce the educational efforts The Cerontologist of health care providers. A committee of health care professionals designed a 16-hour Vol. 37, No. 5, 683-687 program. Twenty-five volunteers from 11 religious institutions...

... right to discriminate: (1) it is a case of a more general right to religious autonomy; (2) religious institutions enjoy a right to religious autonomy; (3) government has an obligation of neutrality toward religious faiths and should not intervene in conflicts involving the employment of clerical leaders...

...This chapter argues that the Establishment Clause should place substantial constraints on constitutional or statutory accommodation of religious institutions. Religious accommodation has always operated in tension with nonestablishment values. Since the Court’s 1990 decision in Employment...

... to be made explicit and public, so that students and employees know what to expect before they enroll or accept employment. In religious institutions there is simply no credible equivalent of academic freedom for faculty and intellectual freedom for students. This history is worth recalling because religious...

...This chapter focuses on several prominent black religious institutions in Illinois, including Quinn Chapel. The establishment of Negro churches in Illinois dates from the late 1830s, with the formation of religious bodies in Brooklyn, near East St. Louis, and Jacksonville. Quinn Chapel in Brooklyn...

...This chapter focuses on the institutional freedom to be accorded to religious institutions. It proposes that near the heart of anything called conservatism should be an appreciation for the place and role of non-state authorities in promoting the common good and the flourishing of persons...

.... This article discusses religion in a global perspective and considers a theory of religion, the logic of religious practices, religious and profane dimensions of culture, and the logic of religious institutions. globalization modernity religion s secularization derivative practices discursive practices...

... Williams Prince Australia Maroons New South Wales Randall Black Loyalist Exuma Bahamas Johnson slaveholder Markets local Pompey enslaved person Smyth Carmichael West Indian regiments Family Islands Bahamas Great Awakening American Revolution cultural carriers liberty religious institutions...

... Filibeli Balkan Wars 1912–1913 Mehmed Âkif Ersoy Theology kalam Halim Sabit Efendi Beyan'ül Hak newspaper Mustafa Sabri Efendi Sheikh ul Islam opposition to the republic Ottoman Empire ulema religious institutions The closing decades of the Ottoman Empire were a period of escalating challenges...

.... It then discusses the proportion of the total citizen population that could have participated in enactments of the state religion, along with the extent to which religious institutions served the personal physical and spiritual needs of the populace during the period. Finally, it discusses the ritual obsessions...

... multicultural worldview objections to psychiatry religious institutions child and adolescent psychiatry African American youth religious spiritual coping among depressed atheists biopsychosocial model of assessment and treatment deferring form of religious coping depressed African American youth...

...This chapter situates Mexican workers at the center of a contest for religious and social control over their lives. Only by working outside dominant religious institutions, as Emma Tenayuca did, were of these religious activists able to support the striking pecan shellers. Born and raised...

... proposed an educational system inspired by the Jesuit model and his own childhood memories. Boys should receive their moral education in a religious institution: the singularity and moral strength of each individual mind results from unremitting socialization, from the solid forging of those bonds...

..., and compassionate. It suggests that religious institutions also bring many assets to civil society because they have physical space, leadership, volunteers, and material resources and they are able to mobilize people around important social policy issues. civil society norms religion and religious institutions...

... decades of bitter sectarian conflict. In the twentieth century, Tibet looked modernity straight in the eyes and rejected change and adaptation. Its leaders saw Tibet's greatness in its religious institutions and felt strongly that these should be continued without competition or contamination from “modern...

... religious change community-chaplain secularization religious institutions I was almost finished writing this book when the COVID-19 pandemic hit. As hospitals in New York City started seeing COVID-19 cases and hospitals across the country prepared, I started to get calls from reporters asking about...

...-century Iraq. These expenditures have mainly been a state affair, and despite their symbolic prominence and the state's unwavering financial support for religious institutions, they have been modest in relation to other state expenditures and especially in relation to the overall economy. While they may...

... of religious institutions to regulate and to administer their internal affairs without interference from external sources. It then considers the limitations of the right to self-determination and its relationship to the right to secession or political independence. 253 Recommended reading Anaya, S. James...

...Of all the things that sustain formal religious institutions, none is more essential than material support. Without adequate income, congregations fold, denominations fail, and the faithful flock to greener pastures. Nor is any facet of religious commitment more concrete and quantifiable. Faced...