... and the entombed Christ on Holy Friday and Saturday properly situate the meaning of the post-mortem body. This intimate connection between the deceased and their body is clear in Orthodoxy’s “hylomorphism,” the soul-body unity, which champions the eschatology of resurrection. Finally, all of the above...

... that the normative standards emanating from these avowed non-halachic principles are regarded within ultra-conservative circles as an indispensable element of the Halachic system, thereby integrating these principles into their broader halachic worldview. ultra-Orthodoxy Hasidic women hair head shaving custom...

... about moral authority and the moral life more generally. We conclude that Orthodox Christians should resist the current certification trends. CEC standardization certification faith and reason moral authority Orthodoxy political force However, we have two reasons for remaining concerned that ASBH...

...—as compared to the less stressed traditional society and the more lenient traditional Halacha—examines the modern characteristics of Orthodoxy. It may be claimed that the “historical laboratory” of the Posen Orthodox community offers fertile ground for future, in-depth research of the modern impact...

... reexamines key historical episodes in this long-standing debate and unpacks the definitions of “orthodoxy” which emerge from them, but not with the view of establishing the correct one. Rather, it aims to demonstrate the futility of any such effort. Harnessing insights from Wittgensteinian thought...

...,” and the conservative ideology they promoted was known as Jewish Orthodoxy. ⁶ Email: menachem.keren.kratz@gmail.com Held in 1844 in Paks (Bacs), Hungary. © The Author(s) 2021. Published by Oxford University Press. All rights reserved. For permissions, please e-mail: journals.permissions@oup.com 2021...

... government. As we make our observations, we will particularly focus on traditional Orthodox Christianity as the fullness of the truth and, thus, the source of the true alternative to this “new” outlook that is gripping much of popular Western culture today. Orthodoxy authority LGBTQ homosexuality culture...

... Journals Publication Model ( https://dbpia.nl.go.kr/journals/pages/open_access/funder_policies/chorus/standard_publication_model ) Abstract This article explores the mentality of Neolog Judaism and how its early proponents fashioned a centrist, non-ideological alternative to both Orthodoxy and German...

...Menachem Keren-Kratz *** Most scholars concur that Jewish Orthodoxy (henceforth: Orthodoxy) began to evolve in Europe in the early nineteenth century in response to several social, cultural, and religious phenomena associated with the process of modernization. Owing to certain local circumstances...

... demonstrated seemingly “un-Christian” speech and behavior. Drawing on Brophy’s outstanding analysis of orthodoxy as project and the notion that behavioral standards are both variable and subordinate to the defense of orthodox identity, Trump can be understood as fully orthodox within an Evangelical framework...

..., and Islamic belief in divine revelation. I instead see continuity. In my view, the ancient philosophers are rightly seen from a Christian standpoint as forerunners of the Gospel. I would, in turn, draw a sharper line than does Engelhardt between Eastern Orthodoxy, on the one hand, and its alleged parallels...

.... This argument is corroborated with a set of mixed and fixed models applied to novel regional data on religious communities merged with survey data from 1992 to 2012. religious revivals church competition religious markets nationalism Orthodoxy Eastern and Central Europe In their seminal book about...

... in order to prevent themselves from becoming less orthodox. Orthodox communities are centrally concerned with resisting a decline from orthodoxy. This concern indicates an important temporal dimension of orthodoxy. Recent sociological work on the relationship between temporality and action has considered...

... rights reserved. For permissions, please e-mail: journals.permissions@oup.com. 2013 Abstract Inspired by Weber's classic writings on religion and economic ethics and guided by moral cosmology theory's conceptualization of religious orthodoxy, this article responds to recent calls for renewed interest...

...D. Paul Sullins These considerations lead to my first hypothesis: trends associated with ordination will be more powerful than those associated with birth in explaining changes in orthodoxy among Catholic priests. This hypothesis assesses the relative strength of institutional and cultural...

... theology, without rejecting it, transcends such a narrow preoccupation with our own world. Orthodoxy does not regard human beings solely from the perspective of their biological existence but assists them in going beyond mechanistic theories and the pursuit of happiness. The third section briefly describes...

... a pluralism of approaches, and argues that, historically, it has alternated between the two. It argues that orthodoxy usually emerges from heterodoxy, and interprets the division between orthodoxy and heterodoxy in terms of a core–periphery distinction. Regarding recent economics, the paper maps out two...

... are of more than academic interest. The neoliberal orthodoxy is experiencing the same problem now as it did between the two world wars: the sheer weight of empirical evidence showing that the ideology of unregulated, ‘free’ markets is a serious obstacle to improvements in economic welfare in modern industrial...

... in the Kingdom of God. This is why the Orthodox Church teaches her faithful to accept suffering as something that has the potential to bring them further along in the process of theosis. sin sickness salvation Orthodoxy Christian Bioethics, 12:199–211, 2006 Copyright © Taylor & Francis Group, LLC ISSN: 1380...

... in the Kingdom of God. This is why the Orthodox Church teaches her faithful to accept suffering as something that has the potential to bring them further along in the process of theosis. sin sickness salvation Orthodoxy Christian Bioethics, 12:199–211, 2006 Copyright © Taylor & Francis Group, LLC ISSN: 1380...