...). This is a reality worthy of an image of God, i.e., the enemies of life (poverty, hunger, oppression, war, sickness) are overcome and the fullness of human dignity (infinite value, equality, uniqueness) is honored, in actual practice, in daily life. image of God biblical anthropology divine and human love...

... correction authority ambiguity alethes names Plato’s Cratylus etymology divine vs. human language physis versus nomos The aim of this chapter is to explore Plato’s interaction with Hesiod the language expert in his Cratylus. On a basic level, Plato often invokes Hesiod by quoting...

... periods of ancient literary history. While they look deceptively similar, the aetia of different ages have very different stories to tell about the passage of time, about the interaction of the divine and human sphere, about continuity or change, and about the way the present is situated in larger...

... but for recognizing the image of God embodied in LGBTQ+ people. This chapter revisits John’s theology of God in terms of Godtalk, God’s self-communication, and divine and human ecstasis with an eye toward queering it in ways that enable us to know and name God as the queer God de amor. The chapter queers John’s God...

..., not to prescribe relations of equality between human persons. Others will find the pressing of the analogy between divine and human persons startling, novel, even illegitimate. But the creed is the clearest articulation of the doctrine of God that the church has bequeathed to us, and my use...

... validates the finite and achieves an immanence in the finite as the final cause eliciting and arousing the elevation). It has become clear that the true infinite is a social–communal infinite. Hegel elaborates on the communal nature of the knowledge of God and the nature of divine–human community in his...

... driven to extreme and sometimes contradictory statements. These statements seemed to their medieval successors either to compromise the true divinity of Christ, his true humanity, or the possibility that the divine and human were in communication with or metaphysically linked to one another. As a result...

... intersectionality gender equality religious freedom liberation and submission divine and human agency Sikhs When asked about women’s place in Sikhism, Hardev Singh Saini, a forty-three-year-old Scheduled Caste man, points to women’s participation in all-female devotional organizations, Sukhmani Seva Societies...