...This introductory chapter begins with a discussion of Hegel's thought and the renaissance of Hegel studies in English language scholarship. It then analyses Hegel's Phenomenology of Spirit, arguing that it is, in its epistemological aims and methodology, thoroughly shaped...

...” in the Phenomenology of Spirit Dove Kenley Royce Hartmann K Heidegger Martin Hyppolite Jean Kroner R Lukacs G Marcuse H identity philosophy Freud Sigmund despair Bildung skepticism agency appearances subjectivity autonomy Idea the Emerson R W Phenomenology of Spirit Kantian critique subjectivism...

...This book presents a study of Hegel's hugely influential but notoriously difficult Phenomenology of Spirit. Hegel describes the method of this work as a ‘way of despair’, meaning that the reader who undertakes its inquiry must be open to the experience of self-loss through...

...In view of the preceding two chapters, Schlegel’s response to Fichte can be construed as a key engagement in the long-standing contest between Socratic dialogism and Platonic dialectics. Against the common view that Hegel’s Phenomenology of Spirit exemplifies a particularly...

... with the famous first chapter of Hegel's Phenomenology of Spirit, “Sense Certainty.” Relating the Hegelian text to various texts by Derrida—passages from The Post Card, Parages, and Monolingualism of the Other—this chapter shows that, taken...

...Hegel's “highway of despair,” introduced in his Phenomenology of Spirit, represents the tortured path traveled by “natural consciousness” on its way to freedom. Despair, the passionate residue of Hegelian critique, also indicates fugitive opportunities for freedom and preserves...

...Oxford University Press This chapter, “The concept of recognition and the problem of freedom,” reconstructs the concept of recognition by tracing its dialectical development in Hegel’s Phenomenology of Spirit. The chapter offers a reading of the dialectic in which the central...

... on to uncover a ‘material moment’ in Hegel's Phenomenology of Spirit that lives on in Marx and in the Marxist tradition. It also elucidates de Man's critical reading of Heidegger on the example of Hölderlin — a moment essential for de Man's shifts to the question of rhetoric...

... of the Phenomenology (“Master and Slave,” “Stoicism and Scepticism,” “Culture,” “Revealed Religion,” “Absolute Knowing”) as well as Hegel’s lectures on the philosophy of religion and the philosophy of history. Wahl’s was the first major French study of Hegel’s Phenomenology of Spirit (1807...

...This chapter explores Hegel's philosophy based on his work, Phenomenology of Spirit. Robert Pippin argues that Hegel should be considered as a postcritical philosopher—one who radicalizes the idealist principle of Transcendental Deduction, or the unity of apperception, through...

... in particular on Adorno’s understanding of Hegel’s masterful early work, the Phenomenology of Spirit (1807), a text without which Adorno’s practice of negative dialectics hardly would be graspable. By focusing on the question of an uneasily “inherited” intellectual tradition—an inheritance...

... in Phenomenology of Spirit (1977) and argues that Hyppolite pioneered a mode of thinking about Hegel and psychoanalysis. The chapter traces the transmutation initiated by Hyppolite through the work of Paul Ricouer, Jacques Lacan, Judith Butler, Jessica Benjamin, and others to locate the influence...

...This chapter outlines a structural interpretation of the Hegelian statement, “Tun aller und jeder,” or TAJ, and its function within Hegel's Phenomenology of Spirit, in order to pave the way for a better understanding of what at the heart...

.... In the Phenomenology of Spirit, Hegel shows what domination looks like and suggests that there is an alternative to it, a way of coping with conflict and forging solidarity. And, while Hegel was no democrat, he describes how conflicts can be confronted and hope for reconciliation sustained through just means...

...This chapter describes Hegel's alternative to domination. It compares the relationship between the lord and bondsman in the famous struggle for recognition to the relationship between the wicked and judging consciousnesses near the end of the Phenomenology of Spirit. In the latter...

... in the 3rd chapter of this book). This is accomplished by a close reading of the Phenomenology of Spirit, where it is shown that Hegel’s method is not one committed to a progressive history, nor one that culminates in a closed dialectic. Instead, through a close reading of the transition...

... reflections on the Hegelian struggle between conflicting opposites manifested how deeply embedded the problem of the Other had become in Europe. Most notable is the manner in which the dialectic of the same and the other in Hegel's Phenomenology of Spirit emerges in various readings...

...This chapter focuses on Hegel's The Phenomenology of Spirit (1807). The Phenomenology treats tragedy both as a model for historical processes in ancient Greek society, and, for the first time, as a literary genre in its own right, with a particular historical place...

...This chapter aims to argue, contra Charles Taylor, that Hegel’s Phenomenology of Spirit is not ‘an essay in transcendental argument’. To clarify the difference between Hegel’s phenomenology and transcendental argumentation, Kant’s Transcendental Deduction in the first Critique is examined first...

... with these? The chapter introduces the import of Hegel’s major texts, with the aim of understanding how his rendition of Indian thought features within his wider system. It figuratively captures the reconception of his project from the Phenomenology of Spirit (the ladder...