...This introductory chapter discusses the roots of the conflict between Muslim and Jews in France. It reviews the cultural and historical connections linking these two populations. It describes the vastly different levels of Muslim and Jewish communal development in the metropole that created sharply...

...This chapter builds on the link between French colonial policies and Muslim–Jewish relations in the metropole by tracing how decolonization throughout North Africa changed the way a diverse set of social actors, including French colonial administrators, international Jewish spokesmen, and a wide...

...This chapter discusses how migration and settlement in Marseille in the 1950s and early 1960s illustrates the impact of colonial legacies in shaping the contours of Muslim–Jewish relations in the metropole. While Paris remained the main pole of attraction for both, Marseille's close proximity...

...This chapter traces the rise and fall of a Muslim–Jewish alliance to fight racism in 1980s France. It argues that the widespread excitement over the joint anti-racist campaign in the mid-1980s overlooked ongoing tensions between “particularistic” and “pluricultural” approaches to ethno-religious...

...This concluding chapter summarizes key arguments woven throughout the text. These are that in order to understand fully the way Muslim–Jewish political conversations have evolved in France, we must begin in North Africa in the decade and a half after World War II as France first tried to hold...

...This chapter establishes the intense desire and nostalgia for Baghdad as the Abbasid Caliphate's cosmopolitan capital and its centrality in the Muslim imaginary, among the near and the far. Poetry, historical chronicles, and scholarly literature from Muslim Spain in the west, Yemen in the south...

...This chapter begins with a discussion of how the embodied practice of the earliest generations of Muslims was essential in consolidating a nearly universal Islamic consensus upon the obligation of appointing a leader for the Muslim community. As such, the caliphate was incorporated into Sunni...

... created divergent interpretations of the Ottoman Caliphate's significance, even among those Muslim elites who shared an intense devotion to defending its legacy. For Mustafa Sabri, who hailed from the Ottoman religious hierarchy, the abolition of the caliphate meant a loss of the primacy of Islamic law...

...This epilogue discusses the later birth and development of Islamist movements of widely divergent strains, contrasts their stances with those held by the majority of Muslims, and further contemplates some of the book's central themes. It emphasizes broader patterns regarding the dynamic...

...Today, two-thirds of all Arab Muslims are under the age of thirty. This book takes readers inside the evolving competition for their support—a competition not simply between Islamism and the secular world, but between different and often conflicting visions of Islam itself. Drawing on extensive...

... Muhammad are usually called the Rightly Guided Caliphs. But those Muslims who do not accept the legitimacy of some of these rulers refrain from applying this expression to them. Abbasid caliphate Andalusia Iberian Peninsula caliphate as institution Fatimid caliphate foundational period imamate...

...This chapter analyzes both Muslim minorities under non-Muslim rule and non-Muslim minorities under Muslim rule. The issue of minorities in the Islamic world is complex. The minorities are not restricted to Jews and Christians, some minorities belong to religious communities that existed before...

...This chapter deals with the life and career of Muhammad. In Muslim belief, the religion of Islam is based on divine revelation and represents a divinely willed and established institution. In the perspective of history, the origins of Islam can be traced back to the prophetic career of Muhammad...

... of Muhammad (570–632) in Arabic, collected after his death in definitive written form and meticulously transmitted through the centuries. More than a billion Muslims around the globe consider the Qur'an to be the eternal word of God, who “sent down” the scripture as his final divine revelation...

...This chapter looks at the observation that a person who was actually learned in both his own religious tradition and in the Islamic tradition would never convert for anything other than nontheological reasons. Most Christians and Muslims were not learned in their own religious tradition, much less...

...This chapter addresses how Muslims and non-Muslims lived together, side-by-side and having a shared experience. This was the case in Syria from the earliest period of Muslim rule. Arab Muslim immigrants settled in preexisting towns and cities, and al-Jābiya and al-Ramla—two well-known Arab...

... in a café—like listen to music or smoke argileh—are not clear-cut, cafés require people to navigate complex moral terrain in order to have fun while feeling good about themselves. This chapter takes up a number of these debatable activities in order to show how more or less pious Shi'i Muslims, especially...

...This introductory chapter discusses some questions on the contradictions and challenges in the lives of German converts to Islam. It aims to provide a preliminary understanding of what it means to embrace Islam in a society that increasingly marginalizes and racializes Muslims. The chapter begins...

..., with the reason for the panic being the fear of a potential terrorist attack. Asad Talal German converts to Islam cont their legal rights Islam “Muslims and European Identity Can Europe Represent Islam?” Asad Enlightenment the German converts to Islam Goethe Johann Wolfgang von immigrant Muslims Lessing...

..., which can mean both the broad path God set out for Muslims and a particular set of normative teachings. Archbishop of Canterbury BBC Cameron David Islamophobia shariʿa sharīʿa shariʿa councils Britain Christianity communities schools toleration France Islam One Law for All halal judges...