
Contents
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I. Eschatology, Ecclesiology, and Politics in the Saeculum I. Eschatology, Ecclesiology, and Politics in the Saeculum
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Now and Not Yet: Augustine’s Inaugurated Eschatology Now and Not Yet: Augustine’s Inaugurated Eschatology
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Between Church and World: Religion, Politics, and the Secular Between Church and World: Religion, Politics, and the Secular
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II. A Commonwealth of Hope II. A Commonwealth of Hope
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Common Objects of Love Common Objects of Love
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Civic Peace in a Secular Age Civic Peace in a Secular Age
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III. Common Objects of Hope III. Common Objects of Hope
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Political Conversation and Immanent Critique Political Conversation and Immanent Critique
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A Continuum of Virtue and Vice A Continuum of Virtue and Vice
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A Political Grammar of Hope A Political Grammar of Hope
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Conclusion Conclusion
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8 Hope for the Commonwealth: Eschatology, Ecclesiology, and Politics
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Published:November 2022
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Abstract
This chapter considers how political goods can be proper objects of Augustinian hope. It also cites that common objects of hope offer resources for political deliberation in the face of disagreement. In the City of God, Augustine of Hippo traces the history of two cities to encourage readers to become pilgrims and distinguish the cities by their hopes. The distinguishing concept of two cities by their hopes fed suspicion that Augustine's political thought is simultaneously otherworldly and antipolitical. The chapter clarifies Augustine's view of “last things” to address the notion of futurist eschatology precluding political hope. Moreover, Augustine's distinctive vision of the saeculum (secular age) encourages more openness toward plurality than many interpreters recognize and implies the vision of commonwealth.
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