
Contents
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Sensus Communis and the Case against Hobbes Sensus Communis and the Case against Hobbes
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Silencing the Unsociable Dr Sacheverell Silencing the Unsociable Dr Sacheverell
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Mandeville and Shaftesbury’s Hypocrisy Mandeville and Shaftesbury’s Hypocrisy
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Hutcheson and the Sociability of Laughter Hutcheson and the Sociability of Laughter
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Conclusion Conclusion
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Two Sociability, Censorship and the Limits of Ridicule from Shaftesbury to Hutcheson
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Published:April 2021
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Abstract
This chapter discusses Sensus Communis: An Essay on the Freedom of Wit and Humour. The Sensus Communis became the urtext of the ridicule debate for the remainder of the century. The chapter situates Sensus Communis in its political context and shows how Shaftesbury's commitment to ridicule received an early test when the High Churchman Henry Sacheverell used a sermon at St Paul's Cathedral to mock Whig pieties concerning toleration. By agreeing with Whig efforts to suppress Sacheverell's sermonizing through parliamentary impeachment, Shaftesbury conceded that the coercive power of the state was sometimes needed to create space for the more sociable exchanges he preferred. The chapter concludes in the 1720s with two of Shaftesbury's most influential early readers: Bernard Mandeville and Francis Hutcheson. The chapter shows that it was in the disagreement between these two philosophers (one a champion of Shaftesbury, the other his most trenchant critic), that the significance of ridicule to the debate on sociability comes truly into focus.
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