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The Interfaith Context The Interfaith Context
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The FaithTrust Institute The FaithTrust Institute
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Muslims and Interfaith Efforts against DV Muslims and Interfaith Efforts against DV
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Muslims in the Mainstream DV Movement Muslims in the Mainstream DV Movement
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Layers of Hijab Layers of Hijab
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Islam, DV, and Mainstream Social Work Islam, DV, and Mainstream Social Work
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Muslims in the Mainstream Muslims in the Mainstream
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Samina Samina
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Ruqayya Ruqayya
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Muslim DV Work and the State Muslim DV Work and the State
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Islamophobia Is Racism Is State Surveillance: Feminism and Colonialism Islamophobia Is Racism Is State Surveillance: Feminism and Colonialism
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To Fund or Not to Fund To Fund or Not to Fund
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7 Above and Beyond: Muslims in Interfaith and Mainstream Dv Work (and the State)
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Published:September 2019
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Abstract
This chapter links the work of Muslim advocates and service providers in Muslim communities and with Muslim clients to the broader domestic violence (DV) movement, as well as analyzes their relationship with broader religious coalitions and organizations that have embraced an interfaith approach to DV. There are both similarities and differences in the ways in which religious communities have addressed DV and searched their traditions for resources to fight it. And the mainstream DV movement, which is very much part of American society, has proven to not be immune to the issues of othering, racializing, and marginalizing Muslims as both victims and advocates. It appears, at first, that Muslim advocates are influenced by the structures, assumptions, and power dynamics of the three overlapping spheres of interfaith DV movement, the mainstream DV movement, and the state, thus making their interaction with these three spheres appear one-directional. However, Muslim advocates, because they recognize these structures and their own exclusion from power, at least attempt to speak back to them from within their own religious and ethical frameworks.
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